Item description for Can Man Live Without God (Contemporary Classics) by Ravi Zacharias...
Overview In this brilliant and compelling defense of the Christian faith, Zacharias shows how affirming the reality of God's existence matters urgently in our everyday lives.
Publishers Description In this brilliant and compelling defense of the Christian faith, Ravi Zacharias shows how affirming the reality of God's existence matters urgently in our everyday lives. According to Zacharias, how you answer the questions of God's existence will impact your relationship with others, your commitment to integrity, your attitude toward morality, and your perception of truth.
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Est. Packaging Dimensions: Length: 8.4" Width: 5.4" Height: 0.7" Weight: 0.55 lbs.
Release Date Sep 1, 2004
Publisher Thomas Nelson
Series Contemporary Classics
ISBN 0849945283 ISBN13 9780849945281 UPC 023755023896
Availability 148 units. Availability accurate as of Sep 27, 2016 03:04.
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More About Ravi Zacharias
RAVI ZACHARIAS is the Founder and President of Ravi Zacharias International Ministries, headquartered in Atlanta, Georgia, with additional offices in Canada, Hong Kong, India, Singapore, the United Kingdom, Austria, South Africa, Spain, and Turkey. Dr. Zacharias and his wife, Margie, have three grown children. He is the author of many books, including Can Man Live Without God and Why Jesus? DR. VINCE VITALE is Director of the Zacharias Institute. He was educated at Princeton University and the University of Oxford, and later taught philosophy of religion as a faculty member at both universities. During his undergraduate studies at Princeton, Dr. Vitale took an unexpected journey that led him to God. Later, while at Oxford, he developed a new response the problem of evil. This response--termed the Non-Identity Defense--is discussed in his and Ravi Zacharias's previous book, Why Suffering? He is married to Jo, who also works for RZIM
Ravi Zacharias has published or released items in the following series...
Reviews - What do customers think about Can Man Live Without God?
Yes, Man Cannot Live Without God, and Zacharias Shows This Nov 14, 2006
Despite what many will say about this book, Ravi Zacharias is one of the best writers found within Christianity today. Can man live without God? No. But, sadly enough, there's plenty of people (such as such popular Christianphobics and Godphobics like Dawkins and Sam Harris) out there willing to give it a try. Thus a book like this is both helpful and, sadly, not helpful to Christians such as you and I. It is helpful because, truth be told, not truth made by man but truth brought forth by God, only (as God Himself points out aplenty) a fool could look around and say there is no God. One of the biggest problems with apologetics is that you can have all the proof in the world for such things as Jesus Christ, Intelligent Design, and so forth, but a blind man will still be a blind man if there is no recognition of blindness. And thus the atheist and the humanist sinks deeper and deeper into his own self worship--worshiping himself as his own god because there is no other god but the atheist's/humanist's ego. Worship that involves nihilism dressed as "reasoning," while believing such matrixes as evolution as the Genesis of man.
Still, a work like this by Zacharias helps you and I to realize just how sinful we ourselves are and our sinful the world is. The world around us is filled with poverty, school shootings, war, rumors of war, and so much more--and if the humanists truly bring America into being a secular nation, a nation that is politically correct toward all but Christians (which is what the atheist and the humanist liberal wants to do), then we will indeed see more of these social and global travesties. I dare say that this is true, that the more the atheists and the humanists secularize the world, the more kids you will see shot at schools, the more drugs you will see sold in the corporations, the more teen pregnancies and abortions you'll see in the clinics. Why? Because to try to live without God means that you have no comprehension of morality, truth, and life everlasting. We cannot live without God, and we who call upon the Lord through Jesus Christ must recognize this empirical paradigm--we cannot live a life in this world, truly live a life in this world, if we do not recognize our base need to be with our Heavenly God through Jesus Christ. We must have God just as we must have breath, we must have God just as we must have our blood coursing through our veins. We cannot live life without God because we would be turning our back on true life, eternal true life, that is found only in God through Jesus Christ.
As Zacharias points out in chapter after chapter, the atheist truly has no reasoning and "logic" and "comprehension." The atheist has no answers toward those pressing questions that we all feel--from questions about suffering, questions about loneliness, questions about insecurity, questions about history and the lives of man in history. The atheist only believes that man must always be his own god so that man will know (or so the atheist believes, as Zacharias points out) how to truly live life. Yet man is blind. Man is deaf. Only God, as Zacharias points out, can fully answer our questions if we truly seek Him to answer these questions. We may have doubts, we may have tears, but if we truly allow God--in the fullness of time and place and station--to bring us the answers, then indeed we will have those answers. And those questions will always lead to the utmost of truths, that Jesus Christ is the Son of God and the Son of Man who came into this world through virgin birth, lived a life of sinlessness, healed the sick, made the blind man see, spoke to the heart and the mind and the soul, then died upon the Cross and rose again on the Third Day so that we (through Him who brings us to the Father) will have eternal life.
Still, though we truly must stand against the humanist and their full desire to destroy by their own version of apologetics this country and our children in this country and this world. This can be done only through faith in God through Christ and living a life for our Lord God. We must not be egotistical ourselves, nor must we think of ourselves as better than them. We are just as poor as they are, spiritually, physically, we need God just like they do...the only difference is that Christ has opened our eyes because we have truly desired for Christ to open our eyes to our own self poverty. Yes we must have love for these sinners who are just as sinful as we are. For these people are those who need God through Christ just as much as we need God through Christ. Furthermore, we must also have pity toward these poor misguided fools (not my words, but God's position toward those who fail to see Him when He is there clear as day) who only desire is for their own self interest.
Thus I say to you that you must witness to the atheist, not through badgering or through heckling, but through love...the love of Christ that is suppose to shine in our hearts and minds and souls. We must do this because we must show the world that God so loved the World that He gave His only Son so that we wont have to die eternally, but instead have everlasting real life reasoned life in Him. Read this book by Zacharias, and I dare say to read his other fine books. His works will help you to understand your own need, your own desires, your own doubts, and your own hopes that can be answered by just laying them before the Resurrected One.
OFFENSIVE Nov 17, 2005
The reason I have chosen to write this review is that I want express how depraved and offensive I found this book to be.
Zacharias attempts to blame rationalism for immorality. So, therefore if one was to follow this train of thought to natural conclusion any Philosopher who attempts comtemplate human existence rationally and logically is encouraging immorality. Excuse me??? Any thinker who after honestly engaging in serious contemplation reaches the profound realization that they cannot ethically and honestly subscribe to a belief in God lacks a moral centre. Excuse me??? The role of the Philosopher is to search for the truth. It clear, however, that Zachiarias' purpose is to twist the truth to trick people into subscribing to organized religion, specifically Christianity. This is extremely obvious through his constant use of the term "anti-theist". Instead of referring to individuals who have decided that they cannot subscribe to a belief in God as Agnostics, Atheists, or nonbelievers. This is just one method which Zacharias uses to go out of his way to demean and harass such indicauls by any means he can.
The claim that all nonbelievers lack a moral centre is absolutely insaine and repugnant. There are plenty of nonbelievers who live exceptionally moral live i.e. Oskar Schindler. Therefore this is a completely morally bankrupt and dishonest book.
Truth Be Told Aug 16, 2005
The truth of the matter is that although the Word says that "Faith comes by hearing, and hearing by the Word of God", there are still two main obstacles for a secular world. The hurdle of intellect, and the lack of desire for change. At least in this book, Ravi uses reason and logic to show the differences between "good and bad" or "right and wrong" in the subjective mind, and how these cannot be inherently subjective collectively. There is God, or there is not. As a Christian, I found some refreshing tools for ministry, although this certainly isn't for the light reader. Then again, Ravi is not a Max Lucado-type writer anyway. Different authors bring different gifts to the pages, and this is for the intellectually elite. Perhaps that's why it took me so long to get through. Still, it was worth the long nights.
Incredibly powerful, masterful work of philosophy and logic Aug 10, 2005
Ravi has probably reached the epitome of his philosophical genius with this monumental work. This is by far one of the most valuable resources and introductions to the Christian worldview in my library. Ravi sets a new course in the field of Christian apologetics by viewing and addressing secular worldviews in a way that really only he could pull off well. Instead of writing a book proving the existence of a God, a task that he has already shown he is well up to, he gives this idea very little ground in this book, really relegating that stream of argument to the Appendices. Instead, he seeks to demonstrate to the reader the consequences of their particular worldviews - he does not try to prove or disprove them (though some of that still shows up occasionally), but instead goes through the philosophies of not only atheists and Christians, but other religions as well, showing where each train of thought leads, both through logic and experience. Here there are more than a few critics that jump in and take issue with Ravi's treatment of the subject. For example, the issue of Stalin, addressed in earlier reviews on this site. However, I note to the reviewers that Ravi never said that Stalin's path was the only path of an atheist. No, in fact, repeatedly he states that in fact many atheists are just the opposite, people who are good, fair, and kind, who view the world with goodwill, not with hatred like Stalin or Hitler. But here is the ultimate question, then: Are the actions of Stalin and Hitler products of their worldview? The answer can only be yes. There is enormous historical evidence supporting this claim. Hitler did not admire Jesus - if for nothing else, he would have hated him for being a Jew! Hitler used false claims of personal faith in Christianity to advance his own ambition and force the Church to stay out of his affairs. Stalin did not even bother with that. Nothing in these men's worldviews were logical outflowings of the teachings of the Bible. Quite the opposite. On the other hand, though, there is an undeniable link between the philosophy of Nietzsche and the worldviews of these two evil men, a link that Ravi clearly outlines. The issue is not whether Nietzsche was a homicidal maniac obsessed with power or not; the issue is the fact that the philosophy of Nietzsche logically led to the deadly philosophy of Hitler and Stalin. Nietzsche, in effect, did not live his life in accordance with his philosophy on life - Hitler, on the other hand, did. The point? Ravi makes a brilliant case that the worldview of the atheist is just as ugly in its ramifications as the worldview of Hitler, whether or not its adherents are living according to the philosophy they hold or not. On this note, then, one can refute the counter-argument used in some of the reviews on this site. What about 'Christian' atrocities? The persecution of Jews in the Middle Ages? The horrific and bloody Crusades? The answer, Ravi states firmly, is that the men who ordered and carried out these acts were not living according to the Christian worldview they professed to hold - they simply used the banner of Christianity to advance their own greed and malice. The Bible does not endorse any of these atrocities, neither does a worldview firmly grounded in the Bible allow for these crimes. In addition to all of this, Ravi outlines a truly outstanding look at how, practically, the worldview of atheism leaves the man without God as without ultimate meaning, significance, hope, love, truth, or even lasting joy. How can there be any of these things when all we are is simply a bundle of skin, bones, muscles, nerves, and a puny brain that breaks down in a pathetic 120 years at the most, with no life after death, with no reason to live for others in a life where the most we can do is have as much fun as we can before its all over. Sure, we can have a fleeting sensation of joy, a passing stab of love, a misguided hope, but in the end, its all gone, and we are no more. How sad! How pointless an existence! Yet, logically, this is the path of atheism. Any atheist who claims otherwise, if his worldview is correct, is simply living under an illusion. But Ravi points out the alternative - the Christian worldview. In it, we have a logical and incredibly strong foundation for ultimate knowledge, meaning, love, hope, truth, joy, and so many other benefits! Again, as Ravi indeed reminds us, this is with the assumption that there is a God. If there is not, then Christians are merely fooling ourselves with an illusion, a fantasy land of happiness, when Hitler and Stalin had the right idea all along - live for yourself, and enjoy it while it lasts. Thankfully, Ravi gives a short, yet very powerful, list of proofs of the existence of God to back up the foundation of his book. Indeed, I found the Appendices one of the richest parts of the book! Take his recommendations and read the books he lists as further reading. Once one has established the existence of God as overwhelmingly true (and believe me, there are arguments out there that I have yet to hear any atheist refute), then this book has all the more power and punch to its message. In summary, this is a book to read, whether you are a Christian, Moslem, Jew, or atheist, or any other adherent to a belief system. Ravi is a masterful philosopher, an unmatched apologist, a sympathetic and easy-to-understand author, and a humble man. This is definitely one of the classics in its field.
an inadvertent argument in favor of atheism Aug 9, 2005
Mr Zacharias talks in circles and never makes a logical point about atheism vs theism. If I were a Xian, I think hearing him speak would turn me into an atheist quickly.
Foundationalist Xianity of the type Mr Zacharias follows is the thinnest form of Xianity, dismantling everything the earliest Xians, its founding fathers so to speak, believed in.