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The New Man [Paperback]

By Thomas Merton (Author) & Merton (Author)
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Item description for The New Man by Thomas Merton & Merton...

Through an exploration of spiritual identity, The New Man showcases Thomas Merton's theological philosphies at their most insightful. Merton asks: What must we do to recover possession of our true character? By way of an answer, he discusses how we have become strangers to ourselves through our dependence on outward identity and success, all the while overlooking our real need: a concern with the image of god within ourselves. At a time when the secular world is increasingly suffused with spiritual sentiment, Thomas remains required reading for the pursuit of personal enlightenment.

Publishers Description
"The New Man" shows Thomas Merton at the height of his powers and has as its theme the question of spiritual identity. What must we do to recover possession of our true selves? By way of an answer, Merton discusses how we have become strangers to ourselves by our depence on outward identity and success, while our real need is for a concern with the image of God in ourselves. At a time of retrieval of our religious traditions, Merton's voice is both intelligent and spiritually compelling.Thomas Merton, a Trappist monk, is perhaps the foremost spiritual thinker of the twentiethcentury. His diaries, social commentary, and spiritual writings continue to be widely read after his untimely death in 1968.

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Item Specifications...

Studio: Farrar, Straus and Giroux
Pages   248
Est. Packaging Dimensions:   Length: 8.2" Width: 5.5" Height: 0.7"
Weight:   0.6 lbs.
Binding  Softcover
Release Date   Nov 29, 1999
Publisher   Farrar, Straus and Giroux
ISBN  0374514445  
ISBN13  9780374514440  

Availability  9 units.
Availability accurate as of Oct 21, 2016 07:36.
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More About Thomas Merton & Merton

Thomas Merton

Thomas Merton, a Trappist monk, is perhaps the foremost spiritual thinker of the twentiethcentury. His diaries, social commentary, and spiritual writings continue to be widely read after his untimely death in 1968.

Thomas Merton was born in 1915 and died in 1968.

Thomas Merton has published or released items in the following series...
  1. By Thomas Merton
  2. Cistercian Studies
  3. Gethsemani Studies in Psychological and Religious Anthropolo
  4. Harvest Book
  5. Harvest Book
  6. Harvest/HBJ Book
  7. Image Classic
  8. Journals of Thomas Merton
  9. Modern Library Classics (Paperback)
  10. Modern Spiritual Masters
  11. Monastic Wisdom
  12. New Directions Bibelot
  13. New Directions Books
  14. New Directions Classics
  15. New Directions Paparback
  16. New Directions Paperbook
  17. New Seeds Pocket Classics
  18. Plough Spiritual Classics: Backpack Classics for Modern Pilg

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Product Categories

1Books > Subjects > Religion & Spirituality > Authors, A-Z > ( M ) > Merton, Thomas > General
2Books > Subjects > Religion & Spirituality > Authors, A-Z > ( M ) > Merton, Thomas > Paperback
3Books > Subjects > Religion & Spirituality > Christianity > Catholicism > Inspirational
4Books > Subjects > Religion & Spirituality > Christianity > Christian Living > General
5Books > Subjects > Religion & Spirituality > Christianity > Christian Living
7Books > Subjects > Religion & Spirituality > Spirituality > General
8Books > Subjects > Religion & Spirituality > Spirituality

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Reviews - What do customers think about The New Man?

Deeply Penetrating  Mar 19, 2007
Thomas Merton begins with man without God and ends with man in union with God. This book provides the existential basis for man's need for a relationship of faith and love with God, our Creator. The reader finishes this book with a unique understanding, perhaps for the first time, of the purpose for which each of us was created and the destiny which can be ours if only we connect with both the God within us and with the infinitely transcendent God of the universe. This book is challenging reading, but the rewards are worth the struggle.
New Wine Revives Old Wine Skins  Apr 4, 2006
First I read Merton's "Mystics and Zen Masters" just out of curiosity--How does this Christian monk see the monastic tradition of Zen Buddhism? I found his writing on this subject so compelling that I wanted to find out more about the author himself and read "The Seven Storey Mountain". Then I was so moved by this guy's long and arduous spiritual journey that I just had to see what he had to say about his own tradition, Christianity...and so I read this book, "The New Man", and wasn't dissappointed.
In one way this book is an extended meditation on Saint Paul's idea of Christ being the New Adam, and of what this idea really means for us. Merton has an uncanny ability to take old, familiar passages from the Bible--passages that have become dull and opaque in their very familiarity--and breath new spiritual life into them; they come alive with a significance and relevance you never really thought about before, but that seem natural and unforced after the fact. And he does all of this in ways that communicate eloquently with modern, educated people in today's world without strain or condescension.
In another way this book is an extended meditation on the significance of the sacrament Baptism, and again Merton is able to take what some might see as an old, tired, silly ritual and tease out its deeper spiritual significance in compelling, convincing ways. For any adult preparing for this sacrament I would highly recommend this book for that reason alone. And in general I would highly recommend this book for anyone who wants to see the Christian tradition at its best.
Interesting frames...  Apr 6, 2004
Apart from other theological musings, Merton develops rather profound thought, namely that "Christianity is not the religion of a law but the religion of a person." (page 181 of paperback edition).

The philosophical consequences of such move are profound, since the whole focus shifts from the logic of intellectual pursuit of knowledge to the mystical endeavour towards Truth by love.

Being an atheist, I do not quite understand how presented approach could be in any real sense satisfying to the human mind. However, Merton's analysis renders interesting feedback on assumptions, presuppostions and mechanics of the religius mind. I feel like the outcome of Merton's writing is much more than satisfaction of his artistic ambition. The author seems to be congruent about what has been written, which makes it even more interesting.

The Image Of God in the New Man  Dec 14, 2003
Thomas Merton Writings:
Merton, who had a unique gift of a probing intellect, absorbed various human cultures since his early childhood in Prades. He digested a wide spectrum of knowledge during his study in Cambridge and Columbia and later when he adopted Trappist monastic vocation, delved into a very different environment. He synthesized his global cultural heritage and Cistercian piety into dozens of literary, mystical and inspiring Christian books (ca 50), articles, and lectures written from his cell at Gethsemani abbey, Kentucky.

The New Man:
This is Merton's Patristic theology debut, he approached a theological exposition of the monastic tradition and thought, so fundamentally important although it did not get the attention it deserves. The New Man shows Thomas Merton at the ripe of his spiritual powers and has as its theme the question of spiritual identity. Merton's meditative interpretation of the Bible can be met throughout his essay on the history of fall and theology of redemption. Reading such experience of the mystical transformation in which we will be perfectly conformed to the likeness of Christ, involves the kenosis / theosis way of the desert fathers. We will become 'the New Man' who is the Christ, the new Adam. Salvation, rightly understood and genuinely experienced, is to realize that we are shaped in God's image and created for fellowship with the Living and Loving Creator. This process promises not only self-discovery but also self-realization.
To reach one's 'real self' one must, in fact, be delivered by grace from the illusionary and falsely created self, corrupted by our selfish habits and self deceit.

Life, death, and identity:
What must we do to recover possession of our true selves? Merton discusses how we became strangers to our inner selves by our dependence on outward recognition and material success. Life and death are at war within us. As soon as we are born, we begin at the same time to live and die. Even though we may not be even slightly aware of it, this battle of life and death goes on in us inexorably and without mercy......, instructed by the Spirit Who alone can tell us the secret of our individual destiny, man begins to know God as he knows his own self. The night of faith has brought us into contact with the Object of all faith, not as an object but as a person Who is the center and life of our own being, at once. His own transcendent Self and the immanent source of our own identity and life. ( Opening and closing paragraphs)

Sample Quotations:
Promethean theology: The longing of the restless spirit of man, seeking to transcend itself by its own powers, is symbolized by the need to scale the impossible mountain and find there what is after all our own. ... The great error of Promethean mysticism is that it takes no account of anyone but the self.

Spirit in bondage: The image of God is brought to life in us when it brakes free from the shroud and the tomb in which our self consciousness had kept it prisoner, and loses itself in total consciousness of Him Who is holy. This is one of the main ways in which "he that would save his life will loose it." (Luke 9:24)

A masterpiece of spiritual thought  Aug 26, 2001
This book might truly change your view of life because it leads you to examine the deepest parts of your soul. In plain language that's very easy to follow, Merton describes how we can abandon our self-absorbed lives and then discover again our true selves in Jesus Christ. It is a book about the transforming power of God, and although it is deeply spiritual in tone and theme, it is highly logical and straightforward in style and structure. Merton hopes to lead us to transformation and salvation not through fear or blind hope, but by persuasion.

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