Item description for Prayers Plainly Spoken by Stanley M. Hauerwas...
A collection of prayers, in everyday language, that display an invigorating faith and demonstrate how Christians can pray with all the passion, turbulence and life of the ancient psalmist. The book is divided into three sections: "Beginnings"; "Living in Between"; and "Endings".
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Studio: Wipf & Stock Publishers
Est. Packaging Dimensions: Length: 8.54" Width: 5.64" Height: 0.35" Weight: 0.36 lbs.
Release Date Jan 1, 2003
Publisher Wipf & Stock Publishers
ISBN 1592441378 ISBN13 9781592441372
Availability 1 units. Availability accurate as of Mar 25, 2017 11:45.
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More About Stanley M. Hauerwas
Stanley Hauerwas is the Gilbert T. Rowe Professor of Theological Ethics at Duke University. He is the author of numerous books, the most recent being In Good Company: The Church as Polis. He is also co-editor, with Alasdair MacIntyre, of a book series entitled "Revisions: Changing Perspectives in Moral Philosophy."
Stanley M. Hauerwas currently resides in the state of North Carolina. Stanley M. Hauerwas was born in 1940.
Reviews - What do customers think about Prayers Plainly Spoken?
Unique and easy to read... Jan 13, 2007
This book offers about a hundred prayers that Stanley Hauerwas has prayed at the beginning of his classes at Duke Divinity School. I am familiar with his name, but I had never read any of his work before, so I was intrigued to read this one.
What makes this book of prayers so refreshing and somewhat unique is that it is completely genuine and honest. There doesn't seem to be any hint of pretense, not a shred of saying what we're supposed to say when we pray. Instead, he is brutally forthright with confusion, frustration, and even anger. I've never read a book of prayers quite like this.
My primary critique, however, is somewhat common in prayer books. There are a number of times when it seems that Hauerwas is primarily preaching through his prayers, ultimately communicating to the listener more so than God. Though he remains utterly frank in this context, it seems that he departs from the ultimate purpose of prayer, which is communication with God.
Ultimately, I am glad to have read this book. Though it could easily be read in one sitting, I chose to read it over a series of months in small chunks during a regular prayer time. Hauerwas is engaging and challenging, two descriptive words that are all too rare for prayer. I recommend "Prayers Plainly Spoken."
Good Feb 19, 2006
Hauerwas claims in the introduction that he's not a poet. That's one time when he's wrong. In these prayers, he seems to me to be doing what a poet does, remaking language. These prayers are beautiful, almost despite being written in our Christian language that has been so worn out for so long. These are definitely not typical sentimental, flowery prayers. Instead, as the title of the volume suggests, they're plain, and all the better for it. As other reviewers have noted, there's an edge here (often a humorous one), and that's a good thing. There's a sense of immediacy present that demands from the reader a loss of complacency and also a sort of revisioning of life. And it seems like making those sorts of demands are exactly what good poets and theologians do. This is well worth a read.
Classic Hauerwas Oct 24, 2004
If you hate Hauerwas (and everybody does, at least a little) then stay away from this one. But if you have wrestled with him and are at peace with his idosyncratic, unique perspective, then you will find some gems in here. This is good for devotional use. Its useful for finding phrases for leaidng prayer in certain corporate worship settings. It is helpful for theological reflection.
From time to time my Orthodox Reformed theology bristles at his Arminian (though unevenly so), Neo-Orthodoxy. That's not the point. If you want a 'safer', more staid, noble, reformed set of prayers, get Hughes O. Old's excellent Leading in Prayer: A Workbook. But if you wnat a challenge and a laugh, Hauerwas is great.
BTW -- also a great dustjacket, a handy size, good typeface, and a nice tight binding by IVP (as usual).
A little disturbing, maybe!!! Mar 31, 2003
Maybe the reader who thought that Stanley Hauerwas' prayers about those who lost their lives after the 9/11 attack was a little on the "demagogic" style, but I would disagree. It is time to pray with truth and honesty, and I would state that the 9/11 was, indeed, a judgment upon the United States by the hand of God, no matter how politically incorrect that seems to be. Some people don't want to think that God would judge this nation, but in fact, God doesn't owe this nation anything. Think about the immorality, the abortion rate, the masses of infidels who walk the streets, and the only thing we see are "God Bless America" stickers on cars and in the windows, and the flags waving senselessly? Come on, people. Let's think this through. We who are Christian owe allegiance to only One Lord of Lords and King of Kings. We do not bow down to any flag or "ism," whether that be Islamism, capitalism, or the others. A good beginning to the discussion at hand.
A Theologian Prays Aug 26, 2002
For a theologian who insists that Christian theology is about the task of learning to pray, a book of his prayers is very helpful to understanding his theology. Certainly these short prayers contain the nub of what he expresses elsewhere in his work. Thus, this book serves in some ways as a primer to Haurewas' thought. More importantly, the book is a challenging book of prayers that may be prayed so that God can change his Church to be a people conformed to the image of his son Jesus Christ.
I disagree with the other reviewer that Hauerwas is a "self-righteous demagogue." Indeed, one would be hard pressed to advance that Hauerwas sees 11 September 2001 as the judgment of God on America. While other Christian "leaders" advanced that view, that view would be in fundamental theological contradiction to other prayers in the book.
Instead, Hauerwas is expressing his deep conviction that Christians must be peaceful people. How could one pray "Save us from our American Power" without also praying "Mercy for the War-Dead?"
Here is that prayer: "Dear Lord, at our feet lie dead Iraqis, dead Kuwaitis, dead Kurds, dead Croats, dead Slavs, dead Salvadorans, dead Americans, dead Palestinians, dead Israelis, dead Jews, dead children, dead Christians--dead, dead, dead. We ask your mercy on these war-dead sisters and brothers. We ask for the same mercy for ourselves, for our failure to be your peace, to be the end of war. Save us from the powers that capture or imagination so we think our only alternative is war. We know we cannot will our way to peace, for when we try we end up fighting wars for peace. So compel us with your love that we might be your peace, thus bringing life to this deadly world. AMEN."
What some take to be Hauerwas' bombastic approach is really a frankness that is refreshing to read. These prayers reveal a person who lives and feels (read "On the Death of a Cat") and is on the journey with the rest God's people.