Item description for An Introduction to the Metaphysics of St. Thomas Aquinas by Thomas Aquinas, James F. Anderson & W. Norris Clarke...
"An Introduction to the Metaphysics of St. Thomas Aquinas" is an accessible Aquinas and a solid entry into his work. The format is manageable, and the scope, appropriately limited. James F. Anderson's skillful collection and lucid translation makes the pleasure of reading Aquinas available as it has not been before.
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Studio: Gateway Editions
Est. Packaging Dimensions: Length: 8.25" Width: 5.42" Height: 0.35" Weight: 0.4 lbs.
Release Date Jun 1, 1997
Publisher Gateway Editions
ISBN 089526420X ISBN13 9780895264206
Availability 10 units. Availability accurate as of Jan 23, 2017 06:08.
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More About Thomas Aquinas, James F. Anderson & W. Norris Clarke
Thomas Aquinas (1225–1274) lived at a critical juncture of western culture when the arrival of the Aristotelian corpus in Latin translation reopened the question of the relation between faith and reason, calling into question the modus vivendi that had obtained for centuries. This crisis flared up just as universities were being founded. Thomas, after early studies at Montecassino, moved on to the University of Naples in 1244, where he met members of the new Dominican Order. It was at Naples too that Thomas had his first extended contact with the new learning. When he joined the Dominican Order he went north to study with Albertus Magnus, author of a paraphrase of the Aristotelian corpus. Thomas completed his studies at the University of Paris, which had been formed out of the monastic schools on the Left Bank and the cathedral school at Notre Dame. In two stints as a regent master Thomas defended the mendicant orders and, of greater historical importance, countered both the Averroistic interpretations of Aristotle and the Franciscan tendency to reject Greek philosophy. The result was a new modus vivendi between faith and philosophy which survived until the rise of the new physics. The Catholic Church has over the centuries regularly and consistently reaffirmed the central importance of Thomas's work for understanding its teachings concerning the Christian revelation, and his close textual commentaries on Aristotle represent a cultural resource which is now receiving increased recognition.
He was formally canonized in 1323.
Thomas Aquinas was born in 1225 and died in 1274.
Thomas Aquinas has published or released items in the following series...
Aristotelian Commentary Series
Dumb Ox Books' Aristotelian Commentaries
Latin/English Edition of the Works of St. Thomas Aquinas
Reviews - What do customers think about An Introduction to the Metaphysics of St. Thomas Aquinas?
The One and the many, and the analogicity of Being: Dec 24, 2002
Essence and existence. Aquinas develops Aristotelian metaphysics, the "transcendental" science of being (note that the term 'transcendental' as used by Thomas is quite different than the same term as used by Kant). Thomas' thought is among the densest of all philosophers', and is, for the modern student, perhaps more difficult to grasp than is the work of Kant. A reader unfamiliar with philosophy should not initiate his study with Thomas. For the student [at least] somewhat grounded in existentialist reasoning, this compilation serves as a concise introduction to Thomist metaphysics/ natural theology/ first philosophy. Translated and compiled by professor of philosophy, James F. Anderson, this volume is especially valuable in that Thomas Aquinas' work is so capacious and intimidating that one doesn't otherwise know how to approach it. Thomas [and Averroes] reintroduced Aristotle to Western thought and Thomist scholasticism has illuminated the path from the 13th century to the 20th, he was perhaps the greatest intellect of the Middle Ages. Anderson's edition may be the best means of introducing oneself to St. Thomas Aquinas.
A deep introduction to Aquinas's metaphysical synthesis Mar 13, 2002
This book harvests Aquinas's finest, clearest and most relevant metaphysical texts--particularly those that better elucidate his original philosophical synthesis--with a focus on three problems: the subject of metaphysics, the analogicity of being, and the most universal determinations of this notion: the "transcendentals."
Do not expect a comprehensive exposition of Aquinas's metaphysical thought, for this was clearly not the intent of the late James F. Anderson. In fact, the book does not introduce us to certain basic metaphysical notions such as substance, accident, prime matter and substantial form. For this reason, some knowledge of classical metaphysics is highly desirable, while not absolutely necessary, to benefit more fully from this outstanding compilation.
The selection is of tremendous educational value, especially if we consider that some of the incorporated texts are difficult to find in translation. Excellent for teachers and students alike.
In brief (in just 116 pages), this book reveals some of Aquinas's greatest contributions to classical, perennial "first philosophy." The result is a well-organized, fluent introduction to Aquinas's own thoughts in Aquinas's own words.
An excellent introduction to the metaphysics of St. Thomas Feb 9, 2001
First, I will simply reiterate what the previous reviewer stated: "The author introduces the reader to the metaphysics of St. Thomas by compiling sources from disparate primary texts." Apparently, no single primary source for Thomas' metaphysics exists. The author has done us a tremendous service in bringing Aquinas' metaphysical teachings together in one volume.
This book also represents a great introduction to metaphysics in general, at least for a person who is trying to teach himself philosophy, such as myself.
I have found other compilations of Thomas' writings to be difficult to understand because they assume an understanding of the transcendentals: being, one, true, good and beautiful and their relationships to each other; and other philosophical terms such as act, potency, form and matter, substance and essence, etc.
In around 100 pages the author is able to convey the central concepts of Thomas' metaphysics very clearly, thus opening the way for further study in Thomas' writings.
I am very grateful to have discovered this book. I am sure you will be too.
Reliable introduction in Thomas's own words Apr 30, 1999
The author introduces the reader to the metaphysics of St. Thomas by compiling sources from disparate primary texts. A wealth of citations in Thomas's own words results. The many works of Thomas are lengthy, often difficult to access and too expensive to own. The author has overcome this barrier, at least in terms of an adequate introduction. Citations are arranged in chapters such as "What is metaphysics, Modes of Being, The Analogy of Being," and the trandendentals, oneness, goodness, truth, and beauty.