Item description for The Enchiridion on Faith, Hope, and Love by Saint Augustine of Hippo, St Augustine & Bishop Of Hippo Saint Augustine...
Overview This work was written by St. Augustine late in his life with the intention of supplying a well-educated Roman layman with a brief but comprehensive exposition of the essential teachings of Christianity. It contains many of his most profound and mature definitions of his thoughts on sin, grace, and predestination, and is regarded as an indispensable guide to Augustinian Christianity.
Publishers Description ..".the ideas of this man furnished the themes for the piety and theology of more than a thousand years. No one possessed the "whole" Augustine, but all lived upon the fragments of his spirit from which each appropriated and understood what was "adapted" to his own wants." --Reinhold Seeberg
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More About Saint Augustine of Hippo, St Augustine & Bishop Of Hippo Saint Augustine
Augustine was born in AD 354. He lived a wild, self-destructive life as a young man in Italy and was the subject of many prayers by his worried mother, Monica. After a life-changing conversion, he lived on to become a tremendous influence on Christian thinking. He died in AD 430.
Aurelius Augustinus [more commonly “St. Augustine of Hippo,” often simply “Augustine”] (354–430 C.E.): rhetor, Christian Neoplatonist, North African Bishop, Doctor of the Roman Catholic Church. One of the decisive developments in the western philosophical tradition was the eventually widespread merging of the Greek philosophical tradition and the Judeo-Christian religious and scriptural traditions. Augustine is one of the main figures through and by whom this merging was accomplished. He is, as well, one of the towering figures of medieval philosophy whose authority and thought came to exert a pervasive and enduring influence well into the modern period (e.g. Descartes and especially Malebranche), and even up to the present day, especially among those sympathetic to the religious tradition which he helped to shape (e.g. Plantinga 1992; Adams 1999). But even for those who do not share this sympathy, there is much in Augustine's thought that is worthy of serious philosophical attention. Augustine is not only one of the major sources whereby classical philosophy in general and Neoplatonism in particular enter into the mainstream of early and subsequent medieval philosophy, but there are significant contributions of his own that emerge from his modification of that Greco-Roman inheritance, e.g., his subtle accounts of belief and authority, his account of knowledge and illumination, his emphasis upon the importance and centrality of the will, and his focus upon a new way of conceptualizing the phenomena of human history, just to cite a few of the more conspicuous examples.
Saint Augustine of Hippo was born in 354 and died in 430.
Saint Augustine of Hippo has published or released items in the following series...
Augustine (New City Press)
Cambridge Texts in the History of Political Thought
Classics of Western Spirituality (Paperback)
Expositions of the Psalms
Hendrickson Christian Classics
Ignatius Critical Editions
Oxford Early Christian Studies (Hardcover)
Paraclete Essential Deluxe
Paraclete Living Library
Penguin Classics Deluxe Editions
Selections from the Fathers of the Church
Sermons-Various (Newly Discovered)
Shepherd's Notes Christian Classics
Texts and Translations
Works of Saint Augustine (Hardcover Unnumbered)
Works of Saint Augustine (Numbered)
Works of Saint Augustine (Paperback Unnumbered)
Works of Saint Augustine. Part III, Homilies
Works of Saint Augustine: A Translation for the 21st Century
Reviews - What do customers think about The Enchiridion on Faith, Hope, and Love?
Summary of much doctrine Nov 15, 2004
This is an excellent book, both for the text itself by Augustine and the introduction to it. Augustine wrote the Enchiridion as a response to a friend who wanted a "handbook" of Christian teaching. Though not as engaging as his Confessions, it is well worth reading. Augustine covers topics such as baptism, original sin, abortion, faith and works, and election and focuses much on the grace of God.
Leaving out a few sections that don't seem to agree with a Reformed understanding of scripture (e.g., some parts on baptism), I would actually recommend this as an introduction to many Christian doctrines. (Then again, I'm not a professional theologian.) I honestly thought some chapters sounded like they came from more recent Reformed Presbyterians since Augustine argues for the same doctrines. (I count myself in that camp)
As for this particular edition, the introduction by Thomas Hibbs was very useful to me as I knew nothing of what led to the writing of the Enchiridion or of its structure.
Though the chapters are generally short, Augustine's thoughts flow naturally from one subject to the other. Thus, try to keep the train of thought or you will get lost!
I recommend this particular edition for the introduction, readable translation, and the text itself: Augustine's "off the cuff" summary of what he thought were doctrines that should be in a "handbook" of Christianity.
"Brief Handbook of Augustinian Thought" Apr 25, 2001
The theological insight propounded by Augustine, in his "Enchiridion"(Greeek for handbook),remains unparrelled when contrasted with the concise nature of this work. Augustine necessitated nearly all the creedal professions and beliefs of the Nicene Fathers with an uncanny brievity. As intended, then, for an educated Roman layman, the "Enchiridion," now, raises interest in those who come in contact with it today.
The three-fold division of faith, hope and love, at times, seems a bit obscure and difficult to detect. In other words, I had some trouble identifying Augustine's thesis as a whole(as the translators did also). However, this was mearly a work that was quickly thrown together(Augustine makes this apparent at the opening),and is to be highly respected for its in-depth learning. I doubt that Augustine intened his "handbook" to become some sort of "magnum opus"...it's strictly a handbook.
Augustine also deals with grace, original sin, repentance, and predestination with a scholars lore. This work conveys an image of Augustine's thought in relation to the Orthodox beliefs of Christianity then and now, and continues to stand as not his greatest, but yet, one of his most unique works.