Item description for Thomas Aquinas: Spiritual Master (Crossroad Spiritual Legacy Series) by Robert Barron...
Overview Barron discusses not only the deep spirituality within Aquinas' theological writings, but also the saint's little known spiritual writings on prayer and more. Throughout, Barron applies these teachings to daily life. (Catholic)
Publishers Description The life and spiritual teachings of the Catholic Church's greatest classical theologian as seen through the eyes of a contemporary theologian. Robert Barron examines the life and work of Catholicism's premier scholar and discovers a saintly deep in love with Jesus Christ.
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Studio: The Crossroad Publishing Company
Est. Packaging Dimensions: Length: 8.1" Width: 5.3" Height: 0.5" Weight: 0.5 lbs.
Release Date Apr 1, 2008
Publisher The Crossroad Publishing Company
ISBN 0824524969 ISBN13 9780824524968
Availability 13 units. Availability accurate as of Mar 26, 2017 07:22.
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More About Robert Barron
Robert Barron (STD, Institut Catholique de Paris) is auxiliary bishop of the Archdiocese of Los Angeles. He founded Word on Fire, a Catholic ministry of evangelism, and previously served as rector of Mundelein Seminary and president of the University of St. Mary of the Lake. Barron has written numerous books, including Exploring Catholic Theology and The Priority of Christ.
Robert Barron currently resides in Mundelein, in the state of Illinois. Robert Barron was born in 1959.
Robert Barron has published or released items in the following series...
Reviews - What do customers think about Thomas Aquinas: Spiritual Master (Crossroad Spiritual Legacy Series)?
Very good, but ... Jun 6, 2003
I don't know much about St. Thomas, so I don't know if Robert Barron has adequately summarized him. But I like what he has to say. It's good stuff, and very worthwhile reading. It puts the (allegedly) dry theology of St. Thomas in a very practical and helpful light. (Again, if it's all true. Fr. Barron doesn't cite St. Thomas enough to give me confidence that his interpretation is accurate.)
If Fr. Barron's perspective on St. Thomas is correct, this volume could serve to ameliorate the concerns of many Protestants about Catholicism, since the vision of God and man that this doctor of the church (St. Thomas, not Barron) sets forth seems to smooth the thorny path to reconciliation.
Having said that, I have one major criticism. Fr. Barron has fallen into the unfortunate modern idea of alternating between masculine and feminine pronouns -- even in reference to God. Reading this volume is not unlike having a sharp stick leap out of the page and poke you in the eye every other paragraph or so. It's horribly annoying, completely unneccessary, and mars and otherwise interesting and useful book.
Shame on you, Fr. Barron.
Connects Faith and Reason Jun 22, 2002
The great achievement of Robert Barron's little book on the Angelic Doctor is that he points the reader to the spiritual quest that lies at the heart of Aquinas' seemingly arid intellectual inquiry.
For too long, the scholastics in general and Aquinas in particular have been accused of overintellectualizing about the mysteries of faith. An overemphasis on reason is presented as squelching our embrace of the mysteries of faith. On the contrary, as Barron argues, the scholastic effort to find theological precision was an effort to clear away the stumbling blocks to faith that our false notions of God can present. Whether we mean to or not, we do have concrete ideas about the mystery of God. To the extent that our ideas are mistaken, our faith can never lead us to the heart of the True Mystery we seek. Aquinas' project was to clear away the dead-ends our unexamined reason produces for us, so that we can find our way to the abyss of God.
Barron has the great gift of making Aquinas' theology come alive for the lay reader. For anyone seeking the great adventure of coming to know God better both through reason and faith, I recommend this book most highly.
Helpful introduction Sep 17, 2001
In this helpful little book, Barron saves Thomas from the dry treatments his theology often receives in the secondary literature. To be sure, Barron is less interested in interpreting Thomas as a historical figure, and more concerned to show the relevance of Thomas for Christians today. In fact, Barron may often go too far in taking Thomas out of his medieval context. For example, Barron emphasizes the centrality of Christ for Thomas's theology (something rarely argued). While this is in a sense true, more textual argument is required to establish this point for scholars who are accustomed to seeing Thomas as more interested in philosophy than Christian theology. Barron may too quickly make Thomas a dialogue-partner with 20th century theology. All this said, the book remains a joy to read and a helpful introduction to Thomas for those teaching undergraduates or seminary students. After all, Thomas's dry writing is meant to do nothing less than lead the reader into the wonder at the center of the Christian life, which is most profoundly revealed in Christ. I must personally thank Barron for helping me remember this as I wade through Thomas's often less-than-exciting texts.