Item description for Love and Responsibility by John Paul II & Karol Wojtyla...
Overview Drawing from his own pastoral experience as a priest and bishop before he became Pope John Paul II, Karol Wojtyla has produced a remarkably eloquent and resourceful defense of Catholic tradition in the sphere of family life and sexual morality. He writes in the conviction that science--biology, psychology, sociology--can provide valuable information on particular aspects of relations between the sexes, but that a full understanding can be obtained only by study of the human person as a whole.
Publishers Description Drawing from his own pastoral experience as a priest and bishop before he became Pope John Paul II, Karol Wojtyla has produced a remarkably eloquent and resourceful defense of Catholic tradition in the sphere of family life and sexual morality. He writes in the conviction that science--biology, psychology, sociology--can provide valuable information on particular aspects of relations between the sexes, but that a full understanding can be obtained only by study of the human person as a whole. Central to his argument is the contrast between the personalistic and the utilitarian views of marriage and of sexual relations. The former views marriage as an interpersonal relationship, in which the well-being and self-realization of each partner are of overriding importance to the other. It is only within this framework that the full purpose of marriage can be realized. The alternative, utilitarian view, according to which a sexual partner is an object for use, holds no possibility of fulfillment and happiness. Wojtyla argues that divorce, artificial methods of birth control, adultery (pre-marital sex), and sexual perversions are all in various ways incompatible with the personalistic view of the sexual self-realization of the human person. Perhaps the most striking feature of the book is that Wojtyla appeals throughout to ordinary, human experience, logically examined. He draws support for his views on the proper gratification of sexual needs, on birth control, and on other matters, from the findings of physiologists and psychologists. His conclusions coincide with the traditional teachings of the Church, which invoke scriptural authority. His approach ensures that non-Christians also can consider his arguments on their own merits.
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More About John Paul II & Karol Wojtyla
John Paul II was elected to the papacy on October 16, 1978. He has written 13 encyclicals, 13 apostolic exhortations, 11 apostolic constitutions, 41 apostolic letters, and two books, Crossing the Threshold of Hope and Gift and Mystery: On the 50th Anniversary of My Priestly Ordination.
Paul II is the first non-Italian pope since 1523 and the first polish pope.
John Paul II was born in 1920 and died in 2005.
John Paul II has published or released items in the following series...
Reviews - What do customers think about Love and Responsibility?
Speaks the Truth Sep 24, 2007
This book gives an excellent analysis of human dignity and its relation to the beauty of human sexuality as a gift, and from that gift is life. The book gave me an insight on how our culture has exploited our human dignity and sexuality, such as viewing people as "objects" (e.g. pornography); this book speaks the Truth and I love it! I highly recommend this book for anyone who plans to read Theology of the Body, teach Theology of the Body for Teens, as well as teach Theology of the Body in marriage preparation courses or young adults groups.
Strong foundation for someone who wants to do what is right Jun 27, 2007
Pope John Paul II provides answers to questions many don't ask, and most don't know how to answer. This book provides a strong foundation to those who seek to do what is right in relationships (relationship with God, significant other, fiance/ee, or spouse). The authority and correctness of this book has made me, a life-long Protestant, take a second look at the Catholic Church.
This Book Changed my Life. Tolle, Lege. Feb 15, 2007
This is a poetically dangerous book. I first read it some ten years ago, just after having graduated college, when I was emerging from my adolescent decadence & skepticism.. I was searching for understanding, for faith. The thought herein is so limpidly potent it made me high, like great poetry. It radically changed my thought & heart for good. For better. It made me actually embrace the Faith, and the Church's ethic on sexuality & the human person. It really sheds the deepest insight, revealing the pith of what it means to be a human being. To be a man or a woman, a Christian.
So I cannot possibly recommend it highly enough. It should be read by, or explained to every Christian, not just Catholic. It ought to be a part of every Catholic's catechesis, as well as at the top of the reading list of anyone who seeks to understand the Faith.
[Aside: If you are a priest, have you quoted this book in a homily yet? Please, Father.. I mean, I realize hearing from the likes of SS. Ambrose or John Chrysostom is waaay too much to ask, but can we get at least this much of the Tradition? Please? Is thirty years back already too far? By that mark we should have already had enough of the St. Louis Jesuits & their ilk by now.. and we all know we're *never* going to get sick of them!]
I've heard (or rather have read) some folks - a rank few - attack this work, and it's author, on the grounds that they are theologically suspect: for being phenomenalist. More Heidegger & Husserl, than Augustine or Aquinas.. For being modernist, in other words. Instead of being reactionary, the pope's too "liberal" for some. Funny. People are such a hoot.
All I can say is that I know nothing about this supposed masonic subversion of the papacy, myself. I only report the nattering for the sake of full disclosure, as it's the only negative criticism I've read of this book anywhere. Virtually every Catholic I respect who has read this book loves it.
Lots of folks from the other side of the spectrum shoot their mouths off and scratch their pens over the Church's teaching on sexuality in general, without ever really bothering to understand it. They call John Paul (and Paul VI & Benedict, etc., etc.) authoritarian killjoys, amongst worse things. (The Church's prohibition of condoms prevents the control of AIDS! Or didn't you know? Wait.. Or is it the Church's prohibition on sexual activity outside marriage? Is that killing people too? I get so confused.. Anyway..) They would never bother to touch this book. They cannot afford to give it a fair read. Like witches with water, trolls sun, vampires garlic, or Kal-El kryptonite, exposure to the truth in these pages burns.
Despite all the cocky posturing, I think many of them sense this.. They know it might actually awaken conscience, and move them to become someone they would rather not be. For, as we all know, an informed conscience can be a truly inconvenient thing. Tant pis..
But useful, nonetheless. Being that it can free you from unhappiness, addiction, "poor self esteem," and that ultimate killer of love, freedom & life: sin. Which is why this book and the "inconvenient" yet beautiful truth that it proclaims is so essential.
Purgatorial fire (Truth, Love) hurts, but cleanses.
Final admonition: acquire & read this book.
Changed my heart... Dec 13, 2006
This book is so beautiful and stunningly true. It took my breath away and it spoke to my heart. It brought me to a new understanding of my body and how I express Love through it. I feel that it is truly inspired by the Holy Spirit and is a "must read" in this age. It's a great companion to his "Theology of the Body."
The antidote to the outside world Jul 27, 2006
"Love and Responsibility" is Karol Wojtyla's analysis of erotic love between men and women. Originally given as a series of university lectures in 1958-59, the book was first published in 1960, ironically the same year the first oral contraceptive pill was approved by the FDA. "Love and Responsibility" is the philosophical foundation on which Wojtyla (later known as John Paul II) based his "Theology of the Body".
The overarching theme of Love and Responsibility is the personalistic norm, whereby one treats others as persons, not as objects of use. This idea is especially important in the realm of sexuality since it can be easy to use the other person even within the bounds of marriage.
I found Wojtyla's writing about shame to be especially interesting. Shame has negative connotations these days, but in Wojtyla's understanding, shame is simply when something that is private crosses a boundary and becomes public. The sexual values of our bodies should remain private, but today many young women dress immodestly making the sexual value of their bodies public, so this would be "shamelessness".
And if anyone is under the impression that the ideas in this book are going to be prudish, just take a read through the final section of the book on Sexology. Wojtyla says a husband must take into account the different sexual arousal rate of his wife so that "climax may be reached by both the man and the woman, and as far as possible occur in both simultaneously." I can see why women liked this pope!
While the reading might be a bit on the philosophical side for some readers at times, I believe if every man would read "Love and Responsibility" and take it seriously, women today would be treated with more dignity and respect that they currently are given.