Item description for Saved in Hope: Spe Salvi: Encyclical Letter by Pope Benedict XVI...
Overview In his second encyclical letter, Pope Benedict XVI shows that although modern man has tried to place his hopes in science or politics, the only real hope is in God. The pope says that through their prayers and sufferings, Christians can learn to become hope-filled people. (Motivation)
Publishers Description In his second encyclical letter, Pope Benedict XVI shows us that although modern man has tried to place his hopes in science or politics, our real and only hope is in God, whose kingdom is present wherever he is loved and wherever his love reaches us. Through our prayers and sufferings, the pope says, Christians can learn to become hope-filled people.
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Studio: Word Among Us Press
Est. Packaging Dimensions: Length: 8" Width: 5.33" Height: 0.17" Weight: 0.21 lbs.
Release Date Jan 7, 2008
Publisher Word Among Us Press
Series Encyclical Letter
ISBN 1593251467 ISBN13 9781593251468
Availability 0 units.
More About Pope Benedict XVI
Benedict XVI (Latin: Benedictus XVI; born Joseph Aloisius Ratzinger on 16 April 1927) is Pope emeritus of the Catholic Church, having served as Pope from 2005 to 2013. In that position, he was both the leader of the Catholic Church and sovereign of the Vatican City State. Benedict was elected on 19 April 2005 in a papal conclave following the death of Pope John Paul II, celebrated his papal inauguration Mass on 24 April 2005, and took possession of his cathedral, the Archbasilica of St. John Lateran, on 7 May 2005.
Ordained as a priest in 1951 in his native Bavaria, Ratzinger established himself as a highly regarded university theologian by the late 1950s and was appointed a full professor in 1958. After a long career as an academic, serving as a professor of theology at several German universities—the last being the University of Regensburg, where he served as Vice President of the university in 1976 and 1977—he was appointed Archbishop of Munich and Freising and cardinal by Pope Paul VI in 1977, an unusual promotion for someone with little pastoral experience. In 1981, he settled in Rome when he became Prefect of the Congregation for the Doctrine of the Faith, one of the most important dicasteries of the Roman Curia. From 2002 until his election as pope, he was also Dean of the College of Cardinals, and as such, the primus inter pares among the cardinals. Prior to becoming pope, he was "a major figure on the Vatican stage for a quarter of a century" as "one of the most respected, influential and controversial members of the College of Cardinals"; he had an influence "second to none when it came to setting church priorities and directions" as one of John Paul II's closest confidants.
He was originally a liberal theologian, but adopted conservative views after 1968. His prolific writings defend traditional Catholic doctrine and values. During his papacy, Benedict XVI advocated a return to fundamental Christian values to counter the increased secularisation of many Western countries. He views relativism's denial of objective truth, and the denial of moral truths in particular, as the central problem of the 21st century. He taught the importance of both the Catholic Church and an understanding of God's redemptive love. Pope Benedict also revived a number of traditions including elevating the Tridentine Mass to a more prominent position. He renewed the relationship between the Catholic Church and art, viewing the use of beauty as a path to the sacred, promoted the use of Latin, and reintroduced traditional papal garments, for which reason he was called "the pope of aesthetics". He has been described as "the main intellectual force in the Church" since the mid-1980s. Several of Pope Benedict's students from his academic career are also prominent churchmen today and confidantes of him, notably Christoph Schönborn.
On 11 February 2013, Benedict announced his resignation in a speech in Latin before the cardinals, citing a "lack of strength of mind and body" due to his advanced age. His resignation became effective on 28 February 2013. He is the first pope to resign since Pope Gregory XII in 1415, and the first to do so on his own initiative since Pope Celestine V in 1294. As pope emeritus, Benedict retains the style of His Holiness, and the title of Pope, and will continue to dress in the papal colour of white. He was succeeded by Pope Francis on 13 March 2013, and he moved into the newly renovated Mater Ecclesiae monastery for his retirement on 2 May 2013.
Pope Benedict XVI was born in 1927.
Pope Benedict XVI has published or released items in the following series...
Bioethics & Culture
Fathers (Our Sunday Visitor)
Ressourcement: Retrieval & Renewal in Catholic Thought
Reviews - What do customers think about Saved in Hope: Spe Salvi: Encyclical Letter?
Beautiful liberating encyclical: who does not want to be saved? Sep 13, 2008
Benedict XVI is a great theologian, friend of Men, an exceptional piety. Humanity, therefore every man, is saved in Hope. Hope this stems from a commitment to any man. God gives us Hope. Through dialogue-intelligence of heart, faith, reason-between Him and humanity, man, Hope took shape.
"Reaching the knowledge of God, the true God, then receive hope."
Benedict XVI Hope Christian place in the heart of freedoms. The Christian hope is opposed to that of Marxists, materialism, the design of the gods in Greek and Roman philosophy. The Christian hope is rooted in the male, its hopes, its weaknesses, its pursuit of happiness.
The Christian hope is not a mirage of happiness promised ultimately after death. This hope is a constant exchange between God and men. So hope this helps to save - even today, the world.
"By faith in the existence of this power-God who takes away the sin of the world, the hope of healing the world has emerged in history." Also "our hope is always essentially also hope for others is just as it is hope for me."
Prayer, St. Mary Star of our hope, guide us on the path to the kingdom of God.
"God is the foundation of hope" Apr 21, 2008
So says Benedict XVI in Spe Salvi (paragraph 31), his second encyclical, and the entire elegant and closely reasoned essay is an argument in defense of the claim. As is typical of papal encyclicals, references in Spe Salvi tend to focus on scripture, the patristic fathers, and a handful of medieval theologians. But it also strikes me that Benedict's reflections on hope are informed as well by the 20th century's greatest Roman Catholic theologian, Karl Rahner, although Rahner is never explicitly referenced.
It's no accident, Benedict argues, that in early drawings Christ was often depicted as a philosopher. Philosophy in the early centuries of the Christian era wasn't an academic discipline so much as a search for the proper way to live. Early Christians saw Jesus as offering the best way, one that made sense of the present by looking to the future. The good news brought by Christ, writes Benedict, was thus not only informative. It was also performative: that is, it provided an incentive and purpose for a particular lifestyle.
Faith, argues Benedict, is a "reaching out towards things that are still absent," but it also "gives us even now something of the reality we are waiting for, and this present reality constitutes for us a 'proof' of the things that are still unseen" (paragraph 7). This is the basis of the hope offered by Christ: that the future, although it can't be known, is nonetheless laden with promise, and that the awareness of this affects the way in which we live in the present. Hope, then, based on faith, isn't merely a yearning for the future; it's a present mode of living that's informed by hope in a positive future (shades of Rahner here).
This hope needs something infinite to ground it, to make it genuinely worthy of hope, and that infinite something is, of course, God (again, this is reminiscent of Rahner). The hope, furthermore, must be both personal and collective: that is, hope, like faith must be that which sustains the individual and binds together the community. In showing how this double movement is possible, Benedict does an especially fine job of arguing against private models of hope (such as those endorsed by some evangelicals) on the one hand and collectivist models (such as those endorsed by secular utopians) on the other (paragraphs 13-23). In the process, he also shows that Christian hope is compatible with human freedom, which always makes the future contingent, and human suffering, which is always voluntarily shared by God (paragraphs 24-31, 35-39).
This is Benedict at his finest: holding contraries in a creative tension, rather than rejecting one for the sake of the other to achieve logical neatness at the expense of theological depth. The personal and the communal, the present and the future, uncertainty and hope: these, the antipodes of human existence, are also the compass points Benedict wisely uses to help us better understand the manner of living taught by Jesus the philosopher.
Encyclical on Hope by Pope Benedict XVI Apr 8, 2008
Once again Pope Benedict has written a clear, insightful, inspiring document for Catholics and people of faith everywhere. "Hope" is a word bandied about these days and offered as a panacea to the world's ills. In this latest encyclical, the Holy Father shows us (through scripture reference) that hope is a freedom with responsibility. The message here, I believe, is that there is hope through worship of God. All things begin and end with Him, our Creator on whom this generation has turned its back.
Fresh Insights on Hope Apr 3, 2008
People ask why would anyone want to read an encyclical? To me, Benedict XVI is an excellent author and has written a wonderful letter. While reading this I became excited about my faith and anxious to learn more, to understand and share the insights of this marvelous new spiritual leader. As with his previous encyclical, Benedict discusses spirituality in a fresh new way. His insights may clarify challenges some Christians have with Vatican II spirituality.
The Pope begins strongly in the Introduction by referring to Romans 8:24: "in hope we were saved", and follows by explaining that our redemption is not simply given, it is "offered" to us and must be accepted as we lead our lives. I found the entire encyclical spiritually uplifting, but will only focus upon a few of the Pope's teachings:
The performative nature of the gift; Faith as substance; Faith leading to our ultimate goal; The community nature of hope; Prayer as hope.
Hope does not so much provide information as demand performance. According to Benedict. "hope is life changing". Through the letter we learn that God loves us very much and that we await his eternal love. The Pope refers to Romans 8:38 saying that human beings need unconditional love. Nothing can separate us from God's love. Hope, through such intense love, must be passed to others. Hope in God's overwhelming love must be shared.
Faith with hope is "the substance of things hoped for", It accepts facts and promises that are unseen and not able to be proven by earthly means. Hope infects our soul and allows us to accept the unseen. With hope our "faith gives life a new basis". Our way of acting and living" is the only proof needed. The peace, serenity, and happiness of Christians is the best proof of the value of our faith.
Hope leads to a contradiction. Our hope through Faith leads us to ask if we actually want eternal life. The Pope suggests we need to decide whether we really want the kingdom of Jesus, or earthly pleasure and success. This world's hope for me differs from my hope through God. Since hope leads us to revising our lives, living for others, and accepting God's eternal love, it clearly leads us to our ultimate goal of eternal life in heaven with our Savior and our God. Living with our hope is our choice.
Benedict says that hope is not individual. Our Christian hope is through community. Focusing upon myself is like a "prison" from which I must escape. We seek God as a community of believers instead of in a "selfish search for salvation which rejects the idea of serving others."
The Pope tells us that we are vessels of the Lord. As vessels our "hearts must be enlarged and then cleansed." We will work hard to attain such growth. We must develop our prayer lives to learn how to communicate with God. We must "learn what is worthy of God". We must ask not for worldly comforts and desires. We must purify our wants and needs.
Spe Salve presents a fresh approach to the teaching of ancient concepts. It is worth more than a quick glance. It needs to be studied and prayed over. I recommend this encyclical. I also recommend Benedict's first encyclical God Is Love: Deus Caritas Est
Comforting Mar 30, 2008
I read this book as my late mother was undergoing emergency surgery. It was very comforting and helped me a great deal to get through that experience. Pope Benedict is a wonderful writer and probably the greatest theologian alive today.