Item description for Resurrection and Moral Order: An Outline for Evangelical Ethics by Oliver O'Donovan & Joan O'Donovan...
Overview In this revision of a seminal work, O'Donovan describes the shape of a Christian moral theology which has wide implications for creation, history, knowledge, freedom, and authority--his purpose being to outline a system of theological ethics and to describe the nature of the moral response within redeemed creation: acts of surrender, obedience, and love.
Publishers Description In this seminal work Oliver O'Donovan delineates a convincing theological ethics from an evangelical standpoint that illumines such important concepts as freedom, authority, nature, history, and revelation. For this revised edition O'Donovan has added a substantial prologue that, taking account of critical responses to the first edition, more fully locates his argument and position in relation to some current alternatives.
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Studio: Wm. B. Eerdmans Publishing Company
Est. Packaging Dimensions: Length: 8.52" Width: 5.48" Height: 0.75" Weight: 0.84 lbs.
Release Date Sep 1, 1999
Publisher Wm. B. Eerdmans Publishing Company
ISBN 0802806929 ISBN13 9780802806925
Availability 111 units. Availability accurate as of Oct 23, 2016 03:57.
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More About Oliver O'Donovan & Joan O'Donovan
Oliver O'Donovanis a fellow of the British Academy and professor emeritus of Christian ethics and practical theology at the University of Edinburgh. His other books includeThe Desire of the Nations, The Ways of Judgment, andResurrection and Moral Order."
Oliver O'Donovan has an academic affiliation as follows - University of Oxford Oxford University University of Oxford University.
Oliver O'Donovan has published or released items in the following series...
Reviews - What do customers think about Resurrection and Moral Order: An Outline for Evangelical Ethics?
Living in the Renewed Creation Dec 5, 2006
O'Donovan argues that "evangelical" ethics is ethical living in light of the renewed and renewing creation. The created order--the order of creation, the purpose for which it was established--is vindicated in the cross/resurrection of Christ and is given back to God's people. Although the point is not specifically made, it seems O'Donovan is stressing a teleological ethic (although I wouldn't pin him down on such).
He then proceeds to critique historicist ethics, particularly the Marxist form. Following, he argues that a corollary of ethics is epistemology: the Christian's knowledge is in key and in part a *knowledge in Christ.* While not a primary or exhaustive part of knowledge, *experience* is a factor in knowing. For the Christian knowledge often comes in light of suffering and the way of the Cross (my favorite part of the book).
I found his section on "eschatology" most compelling and most underdeveloped. He seems to posit a realized eschatology. This is good. He anticipates on one hand the coming resurrection but also the the powerful in-breaking of the eschaton into the present order (see thesis of book). Some excerpts:
The resurrection of Christ redeems and transforms the created order (56).
The work of the Holy Spirit defines an age--the age in which all times are immediately present to that time, the time of Christ (103)
Some criticisms: The book left me with questions concerning "what to do?" Having read it, what should be my response? This is probably the fault of the reader, and thus I need to reread it.
I wasn't quite clear of his criitques of natural law. I was interested in a critique of natural law theories, and he gave some, but I couldn't make sense of them (again, my fault and not OO). On the other hand, however, his critique of the Roman Catholic sexual ethic, based on natural law, was quite good.
An impressive synthesis and an ambitous constructive effort. Feb 13, 1998
O'Donovan articulates a Christian, evangelical ethics that is broad in scope and dialogues with several positions. He seems to chart a path between Barth of the reformed tradition and St. Thomas' natural law position. The outcome, resting on a distinction between the created order and Providence, tries to sustain the absolute freedom of God while maintaining a consistent moral field rooted in creation. His conclusion that the command of God does not vitiate the created and restored natural order is attractive, but will not be persuading to all.