Item description for Foolishness to the Greeks: The Gospel and Western Culture by Lesslie Newbigin & Simon Vance...
Overview How can biblical authority be a reality for those shaped by the modern world? This book treats the First World as a mission field, offering a unique perspective on the relationship between the gospel and current society by presenting an outsider's view of contemporary Western culture.
Publishers Description How can biblical authority be a reality for those shaped by the modern world? This book treats the First World as a mission field, offering a unique perspective on the relationship between the gospel and current society by presenting an outsider's view of contemporary Western culture.
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Studio: Hovel Audio
Running Time: 360.00 minutes
Est. Packaging Dimensions: Length: 7.5" Width: 5.32" Height: 1.06" Weight: 0.45 lbs.
Release Date Mar 1, 2006
Publisher Hovel Audio
ISBN 1596442964 ISBN13 9781596442962
Availability 0 units.
More About Lesslie Newbigin & Simon Vance
(1909-1998) Lesslie Newbigin was born in Newcastle-on-Tyne, U.K., in 1909. He completed his undergraduate studies in Cambridge and then served as Staff Secretary of the Student Christian Movement in Glasgow, Scotland. He studied theology at Westminster College at Cambridge and was ordained by the Presbytery of Edinburgh, Church of Scotland in 1936. That same year Newbigin married Helen Henderson and the two of them left for India where he was to be missionary of the Church of Scotland In 1947 Reverend Newbigin was consecrated Bishop in the Church of South India, formed by the union of Anglican, Methodist, and Reformed churches. He also served on the Central Committee of the World Council of Churches and as Chairman of the Advisory Committee on the main theme of the Second Assembly. Other members of the committee included famous theologians such as Barth, Brunner, and Niebuhr In 1959 Newbigin was called to be General Secretary of the International Missionary Council with offices in London and New York. He was responsible for carrying through final negotiations for the merger with the World Council of Churches. In 1962 he became the first director of the Division of World Mission and Evangelism, and Associate General Secretary of the World Council of Churches with headquarters in Geneva.
Lesslie Newbigin was born in 1909 and died in 1998.
Lesslie Newbigin has published or released items in the following series...
Reviews - What do customers think about Foolishness to the Greeks: The Gospel and Western Culture?
Great Book Jan 26, 2007
Newbigin does a great service in this book. He gives an introduction to practical thinking about ministry in a changing and postmodern world. Highly recomended.
Solid and creative thinking Oct 24, 2005
This is an excellent resource that presents a fresh approach to its topics and offers a creative and effective presentation of the role of theology in public life and discourse. I would say that its minor weakness would be an incomplete understanding of economics and an (understandable, given the time of its writing) preoccupation with the polarity between capitalism and communism. The result is that Newbigin's economic critique is a bit off-target. There are legitimate critiques of capitalism to make from his perspective but they require a better appreciation of the virtues of capitalism than he demonstrates. One hopes a latter day disciple will issue a fresh edition with a new foreword that could address this minor shortcoming in an otherwise superb small volume.
Searching honesty Aug 11, 2005
In this work, Newbigin explores the relationship of Christianity to power with a searching honesty that few others have matched. While appreciative of Christendom's accomplishments, Newbigin suggests that the power granted the church in Christendom overestimates Christians' grasp of the truth and underestimates the tendency for power to corrupt the church. But the failures of Christendom do not thereby justify completely abandoning the attempt to influence the powers of secular society. Newbigin forcefully argues that Christians cannot simply set aside efforts to influence worldly powers in favor of "sectarian protest" against those powers. Society and it institutions will be guided by some vision of the good life (they cannot be neutral in this regard), and if that vision is the wrong one, much needless harm and spiritual suffering will result. In service to the world, then, Christians must offer their vision of the good life as the truth which should guide individuals and their institutions. Newbigin attempts to articulate an intermediate position (along the lines suggested by Abraham Kuyper) that falls somewhere between Christendom and sectarian protest. Serious questions may be raised about Newbigin's proposal, but his unwillingness to settle for the extremes makes this work a wonderful launching point for further reflection. Whatever model one adopts for Christian activity in the secular sphere, Newbigin suggests that for any engagement with secular culture to be successful Christians will have to first grapple with postmodern pessimism towards the concepts of truth and knowledge. Newbigin considers postmodernity's legitimate insights into the relationship between knowledge and power but moves beyond postmodern skepticism to sketch an epistemology that is appropriately humble yet also hopeful about the possibility of gaining insight into the truth.
Academic, Powerful, and Profound Jan 8, 2005
Lesslie Newbigin's asks the question, how can the Gospel transform a western culture that has fragmented life into two categories: Facts and Values. Facts are scientifically proven matters of public knowledge where there is either Truth or False. Values are the private beliefs a person lives by and makes decisions by. They are not provable according to the scientific method, so there is no way to state them as fact. So, is this the realm of the Gospel? Should the sovereignty of God and the sacrifice of Christ stay carefully stowed and talked about in the private parts of our lives? Or should the Gospel become a mandated part of the public life? Throughout the book she discusses the delicate dichotomy between and the tightrope we as recipients of Grace should live. It was an eye-opening and profound book. My one critique is that the content at times was so thick I got lost in the minutia versus the heart of her message. I think anyone interested in the conversation of Christianity, Culture, Capitalism, and the desire to prove all facts with the scientific method would be benefited by reading this careful academic text.