Reviews - What do customers think about An Introduction to Systematic Theology?
Surprisingly accessible for Pannenberg Oct 3, 2006
This is, if not a must read, a helpful companion doing exactly what it set out to be: an introduction to Pannenberg's Systematic Theology. As one reviewer commented below, it is in some ways unfortunate that this otherwise helpful book is not an overview or a synopsis to Pannenberg's works, especially his gigantic systematics, but nonetheless this introduction does outline several of his key themes, including understanding man, world, and history in light of its relationship to God, the proleptic and anticipatory nature of reality that awaits final consummation in the eschaton, and so forth. To anyone interested in Pannenberg, even those who have already read several of his works, I heartily recommend this book, which is a short read that really helps you get a grasp on what Pannenberg will try to accomplish in his magnum opus.
As far as complaints, they are few and far between. Already noted is the (unusual) sparcity, especially for Pannenberg, regarding footnotes and references, even to his own works. A Bibliography of Pannenberg's books and maybe even his journal articles up to the Systematics would have been nice for those wanting an index of that type (which, you would, I think, come to expect from an introductory work like this...) What I recommend in the stead of this absent bibliography, or summary of Pannenbergs works, are two books, both of which are the best Pannenberg summaries I have read: Stanley Grenz' "A Reason For Hope: The THeology of WOlfhart Pannenberg," which is a classic on Pannenberg written in the early 90's and giving a chapter-by-chapter analyses of Pannenberg. As far as a summary of the contents of Pannenberg's theology, this is the best book on Pannenberg you could buy. For a summary of Pannenberg's methodology however, F. LeRon Shult's "THe Postfoundationalist Task of Theology: Wolfhart Pannenberg and the New THeological Rationality," printed in 1999, is absolutely astounding in both its clarity and scope (and also provides a near-exhaustive bibliography of all of Pannenberg's works.) These two, in concert with Pannenberg's own introduction, should aid anyone who has set to themselves the task of delving into Pannenberg's corpus of works.
Very good! I wish it were an overview, not an introduction Feb 22, 2002
Don't think that this book is an overview of the author's Systematic Theology (ST) set - it's an introduction. The writing is simpler than the author's ST, here Pannenberg merely outlines certain methods and concepts - which many laypersons will find good enough. Some major topics covered in his ST are missing... In the first section, he goes through his reasoning about why theology, ST in particular, is importance to the life of the Church, and what the consequences are for not fulfilling the task properly. He then goes through some issues on the method of systematic inquiry, critically evaluating methods used in the past for systematic presentations of Christian teaching. He also notes some new challenges which ST has to face with the rise of the modern period, and how poorly theologians have handled the challenge. The result, he argues, has been a retreat of theology from the public arena of critical discourse regarding truth claims to some sheltered corner of subjective commitment, the assurance of truth being simply supplied by 'personal experience and belief'. In Pannenberg's estimation, this did a great deal of damage to the claims of Christian teaching to be taken seriously as a candidate of rational discourse. In the second section he illustrates why the idea of God cannot be exchanged with other ideas, noting that the claims of the tradition and of Jesus himself become incoherent if we do, but states that the idea of God as it was developed under classical metaphysics is in need of a serious revision. He encourages critical dialog with the tradition of philosophical theology, but not for the purposes of 'natural theology', but for critical examination of theological language.
'The less attention has been paid to this requirement, the more subjective and irrational theological language has become, even if the subjectivism simply consists in taking over traditional formulas and phrases without sufficient awareness of their implications.'
The third section deals with the Idea of God in relation to Scientific Cosmologies. He applies his doctrine of the Spirit to the phenomenon of life, and unfolds the Infinity and Eternity of God to account for space and time. The final section is related to Christology. It contains some brief notes on the method by which Pannenberg proposes to inquire into it, as well as his thinking on it.
Overall, though, this little volume is worth it simply for the last ten pages of the third section, the ones on the Spirit's nature and activity as relates to the phenomenon of life. I don't dare to deface its beauty by trying to summarize what is already abbreviated in his work...