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Contingent Causality and the Foundations of Duns Scotus' Metaphysics (Studien Und Texte Zur Geistesgeschichte Des Mittelalters) [Hardcover]

By Michael Sylwanowicz (Author)
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Item description for Contingent Causality and the Foundations of Duns Scotus' Metaphysics (Studien Und Texte Zur Geistesgeschichte Des Mittelalters) by Michael Sylwanowicz...

This study challenges the current view that the originality of Duns Scotus' notion of contingent causality lies in modal logic. It works as an ontological concept, and so provides a point of entry into the foundations of Duns Scotus' metaphysics. As one of two basic manifestations of the active causal power of being, it points to Scotus' underlying ontology, which can no longer be seen as a failure to attain Aquinas' clarity. We have a positive alternative, capable of generating the characteristic Scotist theses: univocity of being, formal distinction, haecceitas, proof of God's existence from possibility, the producibility of God's ideas. The exploration of the role contingent causality plays in Scotus' and Bradwardine's views on free will and predestination, and Bradwardine's claim that `God can undo the past', opens the way towards new interpretations.



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Item Specifications...


Studio: Brill Academic Publishers
Pages   273
Est. Packaging Dimensions:   Length: 9.5" Width: 6.3" Height: 0.9"
Weight:   1.45 lbs.
Binding  Hardcover
Publisher   Brill Academic Publishers
ISBN  9004105352  
ISBN13  9789004105355  


Availability  0 units.


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Reviews - What do customers think about Contingent Causality and the Foundations of Duns Scotus' Metaphysics (Studien Und Texte Zur Geistesgeschichte Des Mittelalters)?

A penetrating analysis of Scotistic metaphysics  Jan 28, 1998
Sylwanowicz presents compelling arguments that the key concepts of Duns Scotus' metaphysics derive from a common metaphysical inspiration: that essence is by nature self-moving. He contrasts this with the Thomistic inspiration: essence as the passive recipient of an act of existence which it delimits. One comes away from the work with an appreciation of the unique genius of Scotus, an increased capacity to view Scotistic metaphysics from within, rather than through the lens of another system. This is achieved with a minimum of polemical attitude toward Aquinas and ought to be welcomed by all, regardless of philosophical formation. Neither is the analysis for historians of philosophy alone. A reading of this book can only have salutary consequences for anyone who actively considers these issues on their own. Expect to be challenged but to come away enriched.
 

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