Item description for The Autobiography of St. Margaret Mary Alacoque by Margaret M. Alacoque & Sisters of the Visitation...
Overview Intimate insights from the saint to whom Our Lord gave the Sacred Heart revelations. Includes Our Lord's own words to her and tells how she sought out suffering for the love for God. A very famous book and one of only six saint's autobiographies in existence.
Promise Angels is dedicated to bringing you great books at great prices. Whether you read for entertainment, to learn, or for literacy - you will find what you want at promiseangels.com!
Studio: TAN Books & Publishers
Est. Packaging Dimensions: Length: 6.96" Width: 4.19" Height: 0.4" Weight: 0.3 lbs.
Release Date Jan 1, 1995
Publisher TAN Books & Publishers
ISBN 0895552957 ISBN13 9780895552952
Availability 0 units.
More About Margaret M. Alacoque & Sisters of the Visitation
St. Margaret Mary Alacoque was born Marguerite Marie Alacoque at Lhautecour, France, in 1647. Even as a young child, she preferred prayer and silence to ordinary recreation, possessing a great love for the holy Sacrament of the Eucharist. A mystic, she also experienced visions of our Lord while still young, and took her religious habit in 1671. Subsequently, she began receiving revelations of our Lord's Sacred Heart, and published an autobiography out of obedience to her superiors. St. Margaret Mary died in 1690 and was canonized by Pope Benedict XV in 1920.
Reviews - What do customers think about The Autobiography of Saint Margaret Mary?
Autobiography of St Margaret Mary Jan 24, 2007
I hesitated to purchase this book after reading the long, detailed negative review by an earlier purchaser, but ultimately decided to buy it.
I have not regretted this. Yes, the book includes mortifications that lay people would not practise, but it is also rich in detail of her visions.
I have yet to come across the worst mortifications mentioned by the prior reader. That may be due to the way I read, but they havenn't jumped out at me.
Each section of several paragraphs or more is briefly summarized in a sidebar, making the book easy to navigate by topics of interest.
The famous vision of St MM's heart being carried into a furnace and then being replaced, aflame, within her, is well described.
I have no problems recommending this book for anyone interested in the origins of the Devotion to the Sacred Heart.
Much to disturb and little to inspire Jan 21, 2005
Margaret Mary Alacoque was a French nun and mystic, whom allegedly received instructions from of Jesus in the 17th century. I have alawys been inspired by decotions to Jesus's love and mercy, and think it is amazing that so many similar messages have been received by people throughout the ages, telling the world to have faith and implore in God's mercy and love as represented by the image sacred heart; an image whose physical representation may slightly change over time in order to impress the curent audience more deeply, but the core of the message never changes. People dedicated to promoting devotion to the heart of Jesus, who encouraged people to implore God's love and mercry, include but are not limited to Gertrude of Helfa, Birgitta of Sweden, Teresa of Avila, Therese of Liseux, and Faustina.
I have heard much about how the devotion to that Sacred Heart, was most clearly articulated by Margaret Mary, and was interested in reading her autobiography, in order to learn more about the messages that she received and to see how the compared to those received by Faustina and her message of Divine Mercy. Like the work of Faustina, Mary Margaret's book was written in order to help her with confession. The introduction say that she implored one of the sisters to destroy the book upon her death.
However unlike Faustina's book, Mary Margaret's autobiography contains little very few details about the nature of the messages she recieved in regards to devotion to the sacred heart. She often says that she "received advice" and leaves it at that, not specifying what the advice might be. She has a few details about her early life, but little commentary about life in the convent and how she interacted with people.
This is a personal diary of hers, and where she mostly recorded her feelings about things but she often did not define what the things were, excpet in vague notions - "a conversation" here, "an act" there. It is vauge, but that is not fault of the author, as she was writing only for herself. However, the concequence is that the book provides very little information of substance from which a reader could draw inspiration or creat a role model. Faustina's diary was personal too, but she included much specific information about her dialogues with Jesus, and devotional practices recommended to her.
Margaret Mary's writing style is not as easy to read nor as accessible, as if it were a conversation, as are the styles that characterize the work of Teresa of Avila, Catherine of Siena, or even John of the Cross seemed more clear. As a reader I also felt very much an intruder by reading the book.
She does go on at leangth about different forms of mortification which she performed that were probably not uncommon during her life time, but I found incredibly disturbing as a modern reader. I appreciate the fact that people, particuarly those in religious orders and who were likely to become saints, felt unworthy of Jesus' suffering and crucifixion, so that they often looked for ways to humiliate themselves and cause themselves pain so that they could share in his sufferings. She talks about eating vomit of a sister and doing something with feces from some one else who had dyssentary. I don't know if the images are so striking because they are the few occasions in the book where she elaborates details to events, or if it is because the nature of the acts. I would not want this book in a house with children, who are likely to read deatials of saints for role models or inspiration.
The book has very few instructions about devotional practices to the Sacred Heart. If you are looking for more details about the messages given to Margaret Mary from Jesus and how to please God through life, I think that Fr. Colombiere, one of Margaret Mary's spiritual directors, published a book that contains such information. It is interesting to note that Faustina's spiritual director died on the aniversary of Columbiere's death. I feel terrible leaving a negative commenary on a book by a saint, but the book was not at all what I anticipated, and I don't want other people to buy it as I did, thinking that it contained a certain type of guidance that it lacks. When I finished the book, the only images that remained were not apects of Margaret Mary's life that I felt I could imitate or a new source of prayers for a bedrock of devotion (the book didcontain prayers, but they are prayers found in most Catholic prayer books), but instead images of mortification practices she adopted.
I loved it Nov 3, 1999
I always give five stars to religious books. But this one really deserved it. Bravo!