Item description for Human Liberation in a Feminist Perspective: A Theology by Letty M. Russell, Elisabeth Moltmann-Wendel & Jurgen Moltmann...
Overview Today, women are joining other oppressed groups in a search for liberation. Human Liberation in a Feminist Perspective--A Theology is an attempt to wrestle with this challenge by making a contribution to the Christian understanding of human liberation from the feminist perspective.
Today, women are joining other oppressed groups in a search for liberation. "Human Liberation in a Feminist Perspective--A Theology is an attempt to wrestle with this challenge by making a contribution to the Christian understanding of human liberation from the feminist perspective.
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Studio: Westminster John Knox Press
Est. Packaging Dimensions: Length: 8.56" Width: 6.64" Height: 0.57" Weight: 0.55 lbs.
Release Date Mar 19, 1995
Publisher Westminster John Knox Press
ISBN 0664249914 ISBN13 9780664249915
Availability 0 units.
More About Letty M. Russell, Elisabeth Moltmann-Wendel & Jurgen Moltmann
Letty M. Russell was one of the world's foremost feminist theologians and a longtime member of the faculty of Yale Divinity School. She died on July 12, 2007, at age 77. She was one of the first women ordained in the United Presbyterian Church and served as pastor of the Presbyterian Church of the Ascension in East Harlem for ten years. She joined the faculty of Yale Divinity School in 1974 and retired in 2001. She wrote and edited numerous books, including "Church in the Round: Feminist Interpretation of the Church", "Dictionary of Feminist Theologies" (with J. Shannon Clarkson), and "Inheriting Our Mothers' Gardens: Feminist Theology in Third World Perspective" (with Kwok Pui Lan, Ada Maria Isasi Dias, and Katie Cannon).
Letty M. Russell currently resides in the state of Connecticut.
Letty M. Russell has published or released items in the following series...
Reviews - What do customers think about Human Liberation in a Feminist Perspective: A Theology?
A dated, but relevant introduction to Liberation Theology in feminist humanistic perspective Dec 11, 2008
Russell's book is an early work in the emerging liberation theology dialogue in the U.S. in the 1970's. Contemporary with Rosemary Radford Ruether's "Liberation Theology," James Cone's "A Black Theology of Liberation," and Gutierrez's "A Theology of Liberation," Russell's book captures the spirit of the times from a feminist perspective, which she develops through all her later work. While Russell was a white feminist, her feminist vision of human liberation explicitly concerns black feminists and women of the so-called "Third World." Letty Russell died in 2007.
A paragraph in the "Prologue," which serves as the epilogue of the book states the book in her own words.
"This book itself is an experiment in liberation theology - and invitation to test out the signs of the times in light of Tradition, so that we can begin to speak the language of hope in a world where there is little hope. It is an experiment, not just because this is where we are in the search of human liberation, but because this is always the nature of liberation theology." (184)
Russell's book focuses on the common themes and perspectives of early Liberation Theology. She ties them together in a humanist interpretation of liberation theology that is feminist because she argues a view of humanity that is mutually free, mutual, and inclusive. This means liberating humanity from a history shaped in racism, sexism, and androcentrism.
Human liberation in feminist perspective is, therefore, based on equality. In her section on partnership (cf. her "Growth in Partnership," 1981) and humanization (cf. her "Becoming Human," 1982), Russell distinguishes female sex (biological) from the feminine (cultural/social constructions). She argues becoming a human subject means transcending the labor of biological necessity ("woman's work," etc) and repetition of dehumanizing work to become creative in the shaping of society. Her feminist anthropology, or view of a humanized humanity, is two-ness or partnership. In Christ, women and men are set free to co-labor in the liberating work of God. Her book closes an "open ecclesiology," which is a reflection of what this means for the Christian church and reflections on women in ministry and models of ministry. (cf. for more, see her later "Church in the Round: Feminist Interpretation of the Church," 1993)