Item description for The Holy Spirit and the Christian Life (LTE) (Library of Theological Ethics) by Karl Barth & Robin Lovin...
Overview In a rare volume, Barth presents his lecture on "The Holy Spirit and the Christian Life", in which he insists there is no way to get behind or beyond the fact that God is revealed to us in three distinct ways, yet with a unity that cannot be divided.
This rare volume provides a concise statement of the major ideas of one of the greatest Protestant thinkers of the twentieth century, Karl Barth. Divided into three parts, it presents Barth's lecture, "The Holy Spirit and the Christian Life." This work emphasizes Barth's focus on the Trinitarian character of God's self-revelation. Barth insists there is no way to get behind or beyond the fact that God is revealed to us in three distinct ways, yet with a unity that cannot be divided. He claims that we can finally look only to God's self-disclosure as the reliable basis for Christian ethics.
The Library of Theological Ethics series focuses on what it means to think theologically and ethically. It presents a selection of important and otherwise unavailable texts in easily accessible form. Volumes in this series will enable sustained dialogue with predecessors though reflection on classic works in the field.
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Studio: Westminster John Knox Press
Est. Packaging Dimensions: Length: 8.8" Width: 5.9" Height: 0.2" Weight: 0.35 lbs.
Release Date Dec 1, 1993
Publisher Westminster John Knox Press
Series Library Of Theological Ethics
ISBN 0664253253 ISBN13 9780664253257
Availability 58 units. Availability accurate as of Mar 24, 2017 06:09.
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More About Karl Barth & Robin Lovin
Karl Barth (May 10, 1886 – December 10, 1968) was a Swiss Reformed theologian. Barth is often regarded as the greatest Protestant theologian of the twentieth century. His influence expanded well beyond the academic realm to mainstream culture, leading him to be featured on the cover of Time on April 20, 1962.
Beginning with his experience as a pastor, Barth rejected his training in the predominant liberal theology typical of 19th-century European Protestantism. Instead he embarked on a new theological path initially called dialectical theology, due to its stress on the paradoxical nature of divine truth (e.g., God's relationship to humanity embodies both grace and judgment). Barth's unease with the dominant theology which characterized Europe led him to become a leader in the Confessing Church in Germany, which actively opposed Adolf Hitler and the Nazi regime. In particular, Barth and other members of the movement vigorously attempted to prevent the Nazis from taking over the existing church and establishing a state church controlled by the regime. This culminated in Barth's authorship of the Barmen Declaration, which fiercely criticized Christians who supported the Nazis.
Many critics have referred to Barth as the father of neo-orthodoxy — a term emphatically rejected by Barth himself. A more accurate description of his work might be "a theology of the Word." Barth's work had a profound impact on twentieth century theology and figures such as Dietrich Bonhoeffer — who like Barth became a leader in the Confessing Church — Thomas Torrance, Reinhold Niebuhr, Jacques Ellul, Stanley Hauerwas, Jürgen Moltmann, and novelists such as John Updike and Miklós Szentkuthy.
One of the most prolific and influential theologians of the twentieth century, Barth emphasized the sovereignty of God, particularly through his reinterpretation of the Calvinistic doctrine of election, the sinfulness of humanity, and the "infinite qualitative distinction between God and mankind". His most famous works are his The Epistle to the Romans, which marked a clear break from his earlier thinking; and his massive thirteen-volume work Church Dogmatics, one of the largest works of systematic theology ever written.
Karl Barth was born in 1886 and died in 1968.
Karl Barth has published or released items in the following series...
Reviews - What do customers think about The Holy Spirit and the Christian Life (LTE) (Library of Theological Ethics)?
1930's translation is hard going May 15, 2006
Barth is a joy when well translated (e.g. Prayer). This is no joy.
A 1990's intro does not compensate for a cumbersome, almost unintelligible 1930's translation.
Unusual sentence syntax, excessively redundant adjectives, paragraph-long run on sentences made the read excruciating. Barth's message may be in here, but you will need to be a cryptologist to find it.