Item description for Called to Communion: Understanding the Church Today by Benedict XVI...
Overview This is a book of wisdom and insight that explains how providential are the trials through which the Catholic Church is now passing. The need of the Papal Primacy to ensure Christian unity; the true meaning of the Priesthood as a sacrament and not a mere ministry; the necessity of the Eucharist as the Sacrifice of the Savior now offering Himself on our altars; the role of the Bishops as successors of the Apostles, united with the successor of St. Peter, the Bishop of Rome; the value of suffering in union with Christ crucified; the indispensable service of the laity in the apostolate - all these themes receive from Cardinal Ratzinger new clarity and depth.
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Studio: Ignatius Press
Est. Packaging Dimensions: Length: 7.35" Width: 4.8" Height: 0.55" Weight: 0.4 lbs.
Release Date Mar 1, 1996
Publisher Ignatius Press
ISBN 0898705789 ISBN13 9780898705782 UPC 008987057895
Availability 48 units. Availability accurate as of Oct 23, 2016 04:24.
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More About Benedict XVI
Benedict XVI (Latin: Benedictus XVI; born Joseph Aloisius Ratzinger on 16 April 1927) is Pope emeritus of the Catholic Church, having served as Pope from 2005 to 2013. In that position, he was both the leader of the Catholic Church and sovereign of the Vatican City State. Benedict was elected on 19 April 2005 in a papal conclave following the death of Pope John Paul II, celebrated his papal inauguration Mass on 24 April 2005, and took possession of his cathedral, the Archbasilica of St. John Lateran, on 7 May 2005.
Ordained as a priest in 1951 in his native Bavaria, Ratzinger established himself as a highly regarded university theologian by the late 1950s and was appointed a full professor in 1958. After a long career as an academic, serving as a professor of theology at several German universities—the last being the University of Regensburg, where he served as Vice President of the university in 1976 and 1977—he was appointed Archbishop of Munich and Freising and cardinal by Pope Paul VI in 1977, an unusual promotion for someone with little pastoral experience. In 1981, he settled in Rome when he became Prefect of the Congregation for the Doctrine of the Faith, one of the most important dicasteries of the Roman Curia. From 2002 until his election as pope, he was also Dean of the College of Cardinals, and as such, the primus inter pares among the cardinals. Prior to becoming pope, he was "a major figure on the Vatican stage for a quarter of a century" as "one of the most respected, influential and controversial members of the College of Cardinals"; he had an influence "second to none when it came to setting church priorities and directions" as one of John Paul II's closest confidants.
He was originally a liberal theologian, but adopted conservative views after 1968. His prolific writings defend traditional Catholic doctrine and values. During his papacy, Benedict XVI advocated a return to fundamental Christian values to counter the increased secularisation of many Western countries. He views relativism's denial of objective truth, and the denial of moral truths in particular, as the central problem of the 21st century. He taught the importance of both the Catholic Church and an understanding of God's redemptive love. Pope Benedict also revived a number of traditions including elevating the Tridentine Mass to a more prominent position. He renewed the relationship between the Catholic Church and art, viewing the use of beauty as a path to the sacred, promoted the use of Latin, and reintroduced traditional papal garments, for which reason he was called "the pope of aesthetics". He has been described as "the main intellectual force in the Church" since the mid-1980s. Several of Pope Benedict's students from his academic career are also prominent churchmen today and confidantes of him, notably Christoph Schönborn.
On 11 February 2013, Benedict announced his resignation in a speech in Latin before the cardinals, citing a "lack of strength of mind and body" due to his advanced age. His resignation became effective on 28 February 2013. He is the first pope to resign since Pope Gregory XII in 1415, and the first to do so on his own initiative since Pope Celestine V in 1294. As pope emeritus, Benedict retains the style of His Holiness, and the title of Pope, and will continue to dress in the papal colour of white. He was succeeded by Pope Francis on 13 March 2013, and he moved into the newly renovated Mater Ecclesiae monastery for his retirement on 2 May 2013.
Pope Benedict XVI was born in 1927.
Pope Benedict XVI has published or released items in the following series...
Bioethics & Culture
Fathers (Our Sunday Visitor)
Ressourcement: Retrieval & Renewal in Catholic Thought
Reviews - What do customers think about Called to Communion: Understanding the Church Today?
Absolutely Amazing Mar 10, 2007
The more books I read by Joseph Ratzinger the more I learn and the prouder I am to be Catholic. No other writer has lifted my heart and my faith more than him. I recommend this for all Catholics and anyone who is interested in reading and learning about Christianity. There is no theologist like Ratzinger right now . His words can lift you up and make you proud about your faith. This book is definitely a winner.
You too are called to communion Nov 20, 2006
Called to Communion: Understanding the Church Today starts off with three theology lectures for a course on universal vs. particular Churches for bishops in Brazil, followed by an address to the Synod of Bishops on the priesthood, a talk on ecclesial reform to conclude an annual meeting in Rimini, and finally a homily preached at a seminary in Philadelphia which is added to "clarify once more the spiritual orientation of the whole book" (from the Foreword). All of these events took place in 1990, but the material is as relevant, if not more so, today.
The stated goal in the Foreword of offering "a sort of primer of Catholic ecclesiology" to "bring clarity and help in the crisis of ecclesial consciousness" is fulfilled in spades. The nature of the book and the audiences it was directed toward originally does not allow Cardinal Ratzinger to go into the level of detail I would have like to have seen, but nevertheless he is quite successful at giving the reader a good overview of Catholic ecclesiology, particularly as it relates to the roles of bishops, priests, and the nature of true reform in the Church.
In the first chapter he establishes the origin of the Church in Jesus, of course, by using not only Gospel testimony, but also Paul's doctrine of the Church as the Body of Christ, and the beginnings of Church functioning in the Acts of the Apostles.
Chapter Two deals with Petrine primacy and the unity of the Church. The author acknowledges the ecumenical difficulty of this question, but goes on to solidly show the status of Peter as "Rock", as head of the Twelve, and as keeper of the "keys" which he deals with at the greatest length of the three points. Succession is one of the areas that would have been worth exploring more, but his appeal to early Christian writers Irenaeus and Eusebius is effective, and he hits a home run with this observation: "[I]t is impossible to avoid the idea of succession once the word is transmitted in Scripture is considered to be a sphere open to the future" (p. 67).
The next chapter gets to the heart of the theology lectures: the universal and particular Churches and the role of the bishop. Unsurprisingly, the Eucharist is seen as the heart of ecclesiology - it is the unifying factor. Orthodox and Protestant views are contrasted with each other and the Catholic approach, and the conclusion is reached that "communio is catholic, or it simply doesn't exist at all" (p. 82). The bishopric is traced back to Peter, James, and Paul, and then as now, the bishop is called to be a missionary of the whole Church, not just his local Church, and he must be ready to suffer as his Lord did.
The essence of the priesthood is the topic of the fourth chapter. This is a very full chapter. He bemoans the fact that a new look back tried to justify the priesthood by looking at its biblical roots and deeming it a functional role only. He provocatively states that this view was reached by Reformation-era arguments and exegesis largely nourished by Reformation presuppositions. But while Cardinal Ratzinger recognized that the ministries seemed ill-defined in the early Church, he sees the foundation of ministerial office in apostleship: Jesus sent the apostles and gave them everything they had - he conferred the mission and himself as mission. Apostolic succession is not treated in depth, but he uses solid passages from Acts, Peter, and Corinthians to stress the sacramental nature of bishops and priests. He closes the chapter with some deeply moving reflections of a more spiritual nature (a must read for all priests).
The last chapter deals with renewal of the Church, contrasting futile and authentic reform. It is the best chapter in the book and one I'd like to get in the hands of every Catholic or anyone who wants to understand the pope's authentic view of reform and renewal. A democratic Church that so many long for will never work: "A church based on human resolutions becomes a merely human church. It is reduced to the level of the makeable, of the obvious, of opinion. Opinions replace faith. And in fact, in the self-made formulas of faith with which I am acquainted, the meaning of the words `I believe' never signifies anything beyond `we opine'" (pp. 139-140). True reform is based on a full faith itself in the freedom that the Lord offers which is our true freedom. Reform begins with each person through personal morality (liberation from sin, not guilt), forgiveness (imaging Jesus), and expiation (purification through pain and suffering in communion with Christ).
The epilogue continues the theme of the last chapter, emphasizing the dangers of "factional strife" within the Church, instead calling us to be "coworkers of God" (it is clear where he came up with his episcopal motto "Fellow worker in the truth").
This book is relatively short at 165 pages but very rich. It is worth getting for everyone who wants to understand the authentic mind of the Church as enunciated by the current pontiff.
A good introduction to communion ecclesiology Jun 9, 2006
While this is perhaps not the best of Joseph Ratzinger's writing (and I am not sure if it's a matter of influence of the translator), I must say that this is a nice approachable volume that provides an illumination of Catholic Communion Ecclesiology.
This work also provides a firm base for ecumenical dialogue when one looks to the nature of what it means to be called to Communion. The succinct nature of this work also makes it very accessible for even the most novice of theologian.
I would recommend this book.
I can see why he is a Sheperd Jun 4, 2006
This book is a Pastoral presentation of the birth of the Christian Church and continued responsibilites of the pastors of that Church. Joseph's superior understanding of scripture and history is made apparent. He utilizes both to drive home the point that the earthly sheperds of the Church must have a deep spiritual life and most of all understand that THEY are not the Church. The Church is the body of Christ! He explains how the entire Church, both pastors and laity must work to avoid turning the Church into a religious Party. Wonderful read that I highly recommend!
Pleasantly surprised Mar 10, 2006
Pope Benedict is a significant scholar and a gifted writer. His work is filled with tenderness. Many are surprised by this because of his previous reputation. Our new Pope has opened doors to communication,;he does so quietly and with modesty. He is unafraid to deal with views which on the surface appear good, but have deep faults. You should not be disappointed reading his work.