Item description for History of Prophecy in Israel, Revised and Enlarged (Revised) by Joseph Blenkinsopp...
Overview This revised and enlarged edition of a classic in Old Testament scholarship reflects the most up-to-date research on the prophetic books and offers substantially expanded discussions of important new insight on Isaiah and the other prophets.
This revised and enlarged edition of a classic in Old Testament scholarship reflects the most up-to-date research on the prophetic books and offers substantially expanded discussions of important new insight on Isaiah and the other prophets.
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Studio: Westminster John Knox Press
Est. Packaging Dimensions: Length: 8.9" Width: 6" Height: 0.9" Weight: 1.05 lbs.
Release Date Oct 1, 1996
Publisher Westminster John Knox Press
ISBN 0664256392 ISBN13 9780664256395
Availability 0 units.
More About Joseph Blenkinsopp
Joseph Blenkinsopp is currently John A. O'Brien Professor Emeritus of Biblical Studies at the University of Notre Dame, where he has taught since 1970. He served as Rector of the Ecumenical Institute, Tantur, Israel, in 1978, took part in excavations at Tel Dan, and coordinated the excavation at the Greek Orthodox site of Capernaum throughout the 1980s. Among his many scholarly publications on the Hebrew Bible is the Anchor Bible Reference Library volume The Pentateuch. He was born in Durham, England, educated at the universities of London and Oxford, and holds dual citizenship in the United States and the U.K. He is married with two grown sons.
Joseph Blenkinsopp currently resides in South Bend, in the state of Indiana. Joseph Blenkinsopp was born in 1927 and has an academic affiliation as follows - University of Notre Dame, Indiana University of Notre Dame University.
Joseph Blenkinsopp has published or released items in the following series...
Reviews - What do customers think about A History of Prophecy in Israel - revised and enlarged?
Update of a basic work on the Prophets May 24, 2005
Blenkinsopp's book is a classical introduction to the prophetic books of the Old Testament. This revised and enlarged edition keeps available an important work on the prophets of the Hebrew Bible. He leans heavily upon source analysis, especially P and D/Dtr, for his understanding of the development of the prophets. For Blenkinsopp critical scholarship is "unanimous" about the late authorship and collection of Deuteronomy, 116. There is less emphasis in the book on the original prophet or logia and more on what is from the Deuteronomic editors. Blenkinsopp still sees the prophets as real historical figures although well hidden by a later developed literature. The location of any unit as from the original prophet is then a product of scholarly argumentation.
The first chapter provides a brief summary of the prophet in Israel, including a brief history of criticism, analysis of terminology and the role of the prophet. Discussion is informed by recent developments in social science criticism but little emphasis is given to the ancient Near Eastern data. The book then develops the phenomenon of prophecy with reference to historical developments in Israel. Blenkinsopp, like many modern biblical critics, is skeptical of Israel's history before the monarchy yet he sees hints of a prophetic tradition before the monarchy in narratives about people like Deborah or Miriam. The true beginning, however, is with Samuel and the rise of the monarchy as shaped by the Deuteronomists.
The books is quite thorough in covering each prophetic book and provides extensive bibliographies (updated a little from1983) at the beginning of each unit. The analysis of each book combines a discussion of structural units, shaped by source, genre, and redaction criticism, with significant points of the book's message. Blenkinsopp also develops each work in relationship to the flow of Israel's prophetic movement. Though heavily dependent upon source analysis it is a must for those reading about the Old Testament prophets.
Critical introduction to OT prophecy from a leading scholar Feb 23, 2002
Measured by his own narrow objectives and admitted limitations the book of the author is a success. The entire time span of prophecy is covered in one book and he develops convincing arguments for a tradition of prophecy in Israel. Blenkinsopp does not let us know who the intended audience of his book is. He could not have in mind the time -pressured human of today's high tech world. One cannot find a single chart or graphical overview in his book, maybe a modern scholar of his educational level considers charts and graphical overviews as unworthy of a scholar. The main method Blenkinsopp uses is the analysis of literary development, or source criticism (=historical). In many aspects Blenkinsopp is influenced by the theology of Bernhard Duhm. Considering that Duhm was a personal friend of Wellhausen and a fellow professor in Goettingen it should not come to the reader as a surprise that source criticism is overemphasized at the cost of a more thematic approach. Like Gerhard von Rad in his preface to Genesis said, "source analysis is not the final conclusion of wisdom" the reader sometimes feels that he could draw the same conclusions as Blankinsopp, but without all the detailed speculative source analysis. For the conservative Christian who believes in the inspiration, inerrancy or infallibility of scripture Blenkinsopp offers some unacceptable pills to swallow when he states that: biblical sources are confused and self-contradictory (p.199), this narrative appears to be a free composition (1 Kings 13:1-32; p.158), ideological reasons drove the composition of texts (p.151), Chronicles is not the most reliable of sources (p.119), failures of the biblical historian (p.117), and hyperbolic fantasies of Nahum (p.112) etc. However one wonders if the author leaves room for partial inspiration of texts when he talks about Isaiah 53 (p.192&193) In general though supernatural prediction are excluded as a possibility, so that a prediction about the fate of Bethel in Amos automatically leads to the assumption that this section has been added later in the light of Josiah's reform (p.164). The conservative Christian might ask himself what the critical view of the prophetic scriptures offers over a traditional or non-critical. It does not need a critical view of prophecy to identify one's social responsibility. But maybe the book offers solutions of dealing intellectually with prophetic phenomena in the Pentecostal or charismatic movement.