Item description for Expositions of the Psalms 1-32 (Works of Saint Augustine) by Saint Augustine of Hippo, John E. Rotelle & Maria Boulding...
Overview First volume of the long-awaited translation of one of Augustine's classics and a great work in Christian literature. Newly translated by Maria Boulding, O.S.B., whose masterful translation of Augustine's Confessions in the same series has been praised as being "of a different level of excellence from practically anything else in the market." (Bishop Rowan Williams, Monmouth, England) As the psalms are a microcosm of the Old Testament, so the Expositions of the Psalms can be seen as a microcosm of Augustinian thought. They recapitulate and focus the experiences of Augustine's personal life, his theological reflections, and his pastoral concerns as Bishop of Hippo.
Publishers Description This is the first volume of the long-awaited translation of one of Augustines classics and a great work in Christian literature. Newly translated by Maria Boulding, O.S.B., whose masterful translation of Augustines Confessions in the same series has been praised as being of a different level of excellence from practically anything else in the market (Bishop Rowan Williams, Monmouth, England). As the psalms are a microcosm of the Old Testament, so the Expositions of the Psalms can be seen as a microcosm of Augustinian thought. They recapitulate and focus the experiences of Augustines personal life, his theological reflections and his pastoral concerns as Bishop of Hippo. This first volume of the Exposition of the Psalms in Sister Maria Boulding's fine translation fills a long existing vacuum among the translated works of Augustine available to contemporary readers. Her clear and attractive translation presents Augustine's expression of his own spirituality, which necessarily entails his most valuable theological insights. The comprehensive and scholarly 51-page introduction by Michael Fiedrowicz offers a key to the Psalms' various depths of meaning and shows how they are a microcosm of Augustinian thought. Mary T. Clark, RSCJ Author of: Augustine in the Outstanding Christian Thinkers Series
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Studio: New City Press
Est. Packaging Dimensions: Length: 9.36" Width: 6.29" Height: 1.23" Weight: 1.65 lbs.
Release Date Feb 1, 2003
Publisher NEW CITY PRESS
Series Works Of Saint Augustine
ISBN 1565481267 ISBN13 9781565481268
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More About Saint Augustine of Hippo, John E. Rotelle & Maria Boulding
Augustine was born in AD 354. He lived a wild, self-destructive life as a young man in Italy and was the subject of many prayers by his worried mother, Monica. After a life-changing conversion, he lived on to become a tremendous influence on Christian thinking. He died in AD 430.
Aurelius Augustinus [more commonly “St. Augustine of Hippo,” often simply “Augustine”] (354–430 C.E.): rhetor, Christian Neoplatonist, North African Bishop, Doctor of the Roman Catholic Church. One of the decisive developments in the western philosophical tradition was the eventually widespread merging of the Greek philosophical tradition and the Judeo-Christian religious and scriptural traditions. Augustine is one of the main figures through and by whom this merging was accomplished. He is, as well, one of the towering figures of medieval philosophy whose authority and thought came to exert a pervasive and enduring influence well into the modern period (e.g. Descartes and especially Malebranche), and even up to the present day, especially among those sympathetic to the religious tradition which he helped to shape (e.g. Plantinga 1992; Adams 1999). But even for those who do not share this sympathy, there is much in Augustine's thought that is worthy of serious philosophical attention. Augustine is not only one of the major sources whereby classical philosophy in general and Neoplatonism in particular enter into the mainstream of early and subsequent medieval philosophy, but there are significant contributions of his own that emerge from his modification of that Greco-Roman inheritance, e.g., his subtle accounts of belief and authority, his account of knowledge and illumination, his emphasis upon the importance and centrality of the will, and his focus upon a new way of conceptualizing the phenomena of human history, just to cite a few of the more conspicuous examples.
Saint Augustine of Hippo was born in 354 and died in 430.
Saint Augustine of Hippo has published or released items in the following series...
Ancient Christian Writers
Augustine (New City Press)
Cambridge Texts in the History of Political Thought
Classics of Western Spirituality (Paperback)
Expositions of the Psalms
Hendrickson Christian Classics
Ignatius Critical Editions
Oxford Early Christian Studies (Hardcover)
Paraclete Essential Deluxe
Paraclete Living Library
Penguin Classics Deluxe Editions
Pure Gold Classics
Selections from the Fathers of the Church
Texts and Translations
Works of Saint Augustine
Works of Saint Augustine (Hardcover Unnumbered)
Works of Saint Augustine (Numbered)
Works of Saint Augustine (Paperback Unnumbered)
Works of Saint Augustine a Translation for the 21st Century
Works of Saint Augustine, a Translation for the 21st Century
Works of Saint Augustine. Part III, Homilies
Works of Saint Augustine: A Translation for the 21st Century
Reviews - What do customers think about Expositions of the Psalms 1-32 (Works of Saint Augustine)?
Augustine at his best: editors at their worst Mar 2, 2005
It is great to see Augustine's beautiful and spiritually enlightening commentary on the Psalms presented in an affordable publication. It is sad to see that publication employ Inclusive language for its Psalm translations, which pervert the meaning and intent not only of the Psalms, but also of Augustine's commentary. The verses of the Psalms that Augustine commented on differed greatly from what is presented in the book. The least the translaters/editors could have done is to translate the vulgate Psalms which Augustine commented on, since they are obviously capable of translating Augustine. The inclusive language really distracts from the text, making the book annoying and reducing your experience of Augustine on account of politics, which I find sad.
The Grammar rendered is sometimes choppy, and can not be attributed to Augustine's difficult prose. You'd do better to find this in the "Ancient Christian Writers" Series, or from a different company.
I gave the 3 stars for Augustine. The Editors get 0 stars.
Augustine in high form Feb 23, 2001
Maria Boulding's translation of the Confessions has been justly praised for its balance of literary style, non-sexist language, and clarity of expression. She now has turned her efforts to the translation of the Ennarationes in Psalmos, a collection of preached sermons and written commentary on all one-hundred fifty psalms. This first volume includes commentaries on the first thirty-two psalms, with two expositions of six psalms, three of Psalm 32, and four of Psalm 30.
These expositions show Augustine at prayer, albeit public prayer in front of a congregation, and addressing a mixed audience, i.e. one composed of more learned and less learned hearers, a distinction he sometimes make reference to as determining the nature of his discourse on a particular day. And thus they show Augustine to be the great preacher and teacher he is. Some of the expositions show Augustine thinking aloud, as when he considers verse six of the first psalm, "I rested and fell asleep," which he variously interprets. He notes that different translations interpret the original Greek differently, and he offers his own thoughts on possible interpretations.
For one not used to patristic interpretation of scripture, Augustine's commentary can be jarring, since he does not just deal with the text on the level of literal interpretation, but he also includes what have come to be known, since the middle ages, as the analogical and anagogical interpretations, i.e. interpretations of what the psalm means in terms of Christianity and what it says to us about moral behavior, all part of Augustine's sensus plenior.
Some of his well-known themes appear, also, and the commentary offers another light on them. In the exposition of Psalm 5, Augustine treats of lying, commenting on the verse, "You hate all those who work iniquity." He gives a brief summary of the discussion on lying and concealing the truth that are found in more expansive forms in his treatises on that subject. The footnotes often are helpful in noting echoes of other works, although here, strangely, there is no reference to his other discussions of lying. He also offers a reflection on God as father and mother in Exposition 2 of Psalm 26, a discussion that might be surprising to some readers.
Overall, the Expositions of the Psalms offers what amounts to a mini-course in Augustinian theology, since all of his keys themes are treated in an abbreviated manner at some point in the exposition. And Augustine offers his advice to the people on praying the psalms in his fourth exposition of Psalm 30: "If the psalm is praying, pray yourselves; if it is groaning, you groan too; if it is happy, rejoice; if it is crying out in hope, you hope as well; if it expresses fear, be afraid."
Michael Fiedrowicz's introduction offers a good exposition on how to read this work, placing it in historical and literary context, with an especially good explanation of Augustine's method of interpretation. At the back of the book is an index of Scripture citations and a general index.