Item description for Opening the Prayer Book (New Church's Teaching Series, V. 7) by Jeffrey D. Lee & A. Jeffrey Lee...
What Roger Ferlo did for the Bible in Opening the Bible, volume 2 of The New Church s Teaching Series, Jeffrey Lee now does for the prayer book in volume 7 of the series. Opening the Prayer Book introduces us to the history and liturgies of The Book of Common Prayer, and helps us understand why the prayer book is such an important aspect of Anglican self-understanding. Lee begins with the fundamental question, What is common prayer? He explores some of the ways in which our worship according to The Book of Common Prayer affects who we are as a church, and the way it shapes our lives of faith. In chapter 2 Lee turns to the development of patterns of liturgy from the time of Jesus to the Reformation, tracing changes in the primary liturgies of baptism, eucharist, and daily prayer. The American prayer book is the focus of chapter 3, from the earliest revisions in the new nation through the liturgical scholarship that led to the substantial theological and liturgical changes in the 1979 Book of Common Prayer. Chapter 4 begins a survey of the pages of the prayer book itself. Lee examines in particular the liturgies of Holy Week and Easter, baptism and eucharist, and the daily office, with a view to understanding the way the parts of the services are rooted in the historical prayers of the church and at the same time reflect the living tradition of Christians today. This theme is further developed in chapter 5, which focuses on the prayer book and our common life. Here Lee discusses questions of how a common prayer book can be responsive to a growing variety of pastoral situations and diverse cultures in a fast-changing world. The final chapter addresses the future of the prayer book within the Anglican Communion, in light of demands for further revision and for greater freedom to adapt the prayer book to local needs and beliefs. As with each book in The New Church s Teaching Series, recommended resources for further reading and questions for discussion are included."
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Studio: Cowley Publications
Est. Packaging Dimensions: Length: 8.52" Width: 5.49" Height: 0.55" Weight: 0.7 lbs.
Release Date Nov 1, 2001
Publisher Cowley Publications
Series New Churchs Teaching
Series Number 7
ISBN 1561011665 ISBN13 9781561011667
Availability 5 units. Availability accurate as of May 23, 2017 10:48.
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More About Jeffrey D. Lee & A. Jeffrey Lee
Jeffrey Lee is an Episcopal priest who has served parishes in Wisconsin and Indiana. A speaker, retreat and conference leader with a particular interest in liturgy, he is also active in the renewal of the diaconate, publishing articles and serving on the board of the North American Association for the Diaconate.
Jeffrey D. Lee was born in 1957.
Jeffrey D. Lee has published or released items in the following series...
Reviews - What do customers think about Opening the Prayer Book (New Church's Teaching Series, V. 7)?
All the basics none of the fluff. Mar 3, 2008
This is a great book for teaching about the Book of Common Prayer as used in the Episcopal Church. It gives history, theological explainations of what we profess and it avoids any pretense or cross denomination swips. This would be especially useful for adult confirmation class and for instruction of those coming to the church from other denominations.
Scholarly Liturgical Research that is highly readable! Feb 29, 2008
Opening the Prayer Book (New Church's Teaching Series, V. 7)Bishop Lee's historical and carefully researched treatise on the Episcopal Book of Common Prayer is a reservoir of profound liturgical worship dating back to the early church is highly recommended spiritual reading for the modern baptized Christian.
The 1979 is not the last...there will be another. Oct 9, 2007
Much of what this books says is wishful thinking. The 1979 BCP will not be the last as the author claims. The Episcopal Church has already said there will be another prayer book coming out with 10 years that will include same sex wedding ceremonies. Apparently they're waiting to see when such unions are legalized.
Of all the Anglican prayer books, the American 1979 BCP has to be the hardest to use. It has two rites, and most parishes are encouraged (if not forced) to use the more modern Rite II. Instead of the book being divided into two sections, versions of various ceremonies in Rites One and Two are laid out mixed together, making it hard to find anything in the 1979 BCP, (and making it hard to follow along during the service)and of course this book isn't going to mention that, either. The two Rites are in a way symbolic of the divided church that has existed decades before the current controversy.
Here's another fun fact: Rite II form D is a version that mentions "the galaxies and constellations" and practically no Episcopal Churches use it. You have to keep in mind Star Wars was big when the 1979 was published. In fact, rite II form D is nicknamed "Star Wars" by Episcopal clergy!
The book is just more spin and PR put out by TEC (formerly ECUSA, until USA in the title became politically incorrect). There's little mention of the history of the creation of the 1979 BCP, and that's because TEC doesn't want to open that can of worms.
The Episcopal Church is dying (from self inflicted wounds), and a book like this one is trying to decide what curtains to buy while your house is on fire.
The heart of Anglicanism... Jun 15, 2004
The Episcopal church in the twentieth century took advantage of the general availability of publishing to good advantage, compiling through several auspices different collections and teaching series, the latest of which was only completed a few years ago. There have been 'unofficial' collections of teaching texts, such as the Anglican Studies Series by Morehouse press, put out in the 1980s, as well as an earlier teaching series. However, each generation approaches things anew; the New Church Teaching Series, published by Cowley Publications (a company operated as part of the ministry of the Society of St. John the Evangelist - SSJE - one of the religious/monastic communities in the Episcopal church, based in the Boston area) is the most recent series, and in its thirteen volumes, explores in depth and breadth the theology, history, liturgy, ethics, mission and more of the modern Anglican vision in America.
This seventh volume, 'Opening the Prayer Book' by Jeffrey Lee, looks at the Book of Common Prayer, perhaps the central defining thing in Anglicanism. Lee's primary focus here is the 1979 American Book of Common Prayer (which makes sense, given that this is a church teaching series for a church that uses this as the primary text); however, no edition or variation of the Book of Common Prayer exists in a vacuum, either historically or geographically/culturally.
Lee explores general issues of liturgy and common worship/prayer life in the context of the Anglican usage of the BCP. Particularly with the 1979 American version (and some other recent variations, such as the New Zealand and Australian Prayer Books), there is a great deal of flexibility built into the document that at the same time strives toward consistency and identity.
Lee looks briefly at the history of the development of the Book of Common Prayer, from its English origins in the sixteenth century to the more recent versions in America, acknowledging the issues that led to a Scottish influence in the construction of the American Prayer Book. After this historical survey, Lee looks at particular pieces of the liturgy in the BCP, including the primary services around the sacrament of baptism and Easter celebrations, the highest of holy days, and the various other liturgies present for both regular and occasional use. Putting this liturgy into action for the entire congregation (worship shouldn't be something that a clergy caste 'does' for the people as they sit in pews and watch) is a primary concern for Lee.
Lee's final chapter gives some speculations into the future of liturgical development and prayer book reform. Each generation or two makes the prayer book anew for its worship; this always creates tension between those who want to remain with the established ways, those who want radical change, and those who aren't satisfied with the eventual settlement. Even as he argues for continuity with much of Anglican tradition, Lee looks forward to a time when there will be no standard, pew-edition of the BCP in every church as the tie that binds; speculating on the suggestion of his professor Louis Weil (who wrote another volume of this teaching series), the current Books of Common Prayer may well be the last in the line of Cranmer's tradition.
Jeffrey Lee is a priest who has served parishes using the Book of Common Prayer throughout the Midwestern United States. He is a speaker and writer in issues of worship and liturgy, and participates in national and international conferences and associations regarding diaconal renewal.
Each of the texts is relatively short (only two of the volumes exceed 200 pages), the print and text of each easy to read, designed not for scholars but for the regular church-goer, but not condescending either - the authors operate on the assumption that the readers are genuinely interested in deepening their faith and practice. Each volume concludes with questions for use in discussion group settings, and with annotated lists of further readings recommended.
A celebration of ordered freedom Mar 10, 2002
Much of this book seems to be a set-up for the last chapter in which Lee predicts that the 1979 Book of Common Prayer will most likely be the LAST revision of this classic of the Anglican worship tradition. He assures us that the influence of the BCP will continue to mold that tradition, but that the tradition will continue to expand, embracing multicultural influences, new views on sexuality, and the evolving dominance of nonprint media. Lee refutes charges that Epicopalians' reliance on their Book limits their expression of faith and spends several chapters helpfully explicating its various liturgies. Along the way, he provides a brief (too brief, by my accounting) history of how the BCP/1979 came to be, including discussion of the influence of the Scottish prayer books of 1637 and 1764, early efforts to reintroduce ancient forms of worship based on scholarly research on the liturgy. In the end, Lee eloquently affirms, "We ask the liturgy to bear an enormous weight of meaning. Good ritual that is capable of bearing such weight depends on a certain familiarity so that the forms, actions, and texts can become vehicles for the meaning they embody. If members of the assembly have to wonder what is going to happen THIS Sunday morning, it can lessen their ability to worship. If they have to worry about getting the words right...they may be less free to encounter the Mystery of Christ in those words" (p. 164).
This book is just one of thirteen titles in The New Church's Teaching Series, a series that sets out to explain key Episcopalian positions on the practices, beliefs, and role of the church. Intended primarily for Episcopalians, I think Lutherans and Catholics will relate to many of the opinions expressed in these books. I strongly recommend the ones on the Bible: Opening the Bible by Roger Ferlo and Engaging the Word by Michael Johnston.