Item description for In Search of a Confident Faith: Overcoming Barriers to Trusting in God by J. P. Moreland & Klaus Issler...
Overview Moreland and Issler team up in this book to helpfully clear away the barriers to faith by detailing what faith is, identifying the various obstacles to it, and providing guidance for growing in trust in God through Jesus Christ.
Publishers Description Many obstacles can get in the way of having a healthy Christian faith. Some of those obstacles are intellectual, but there are emotional, relational and experiential ones as well. Even theological problems can get in the way when the very nature of faith itself is misunderstood. J. P. Moreland and Klaus Issler team up in this book to clear away the barriers to faith by helping you gain a clear grasp of what faith is, identifying the various obstacles to it and providing guidance for growing in your trust in God through Jesus Christ.
Citations And Professional Reviews In Search of a Confident Faith: Overcoming Barriers to Trusting in God by J. P. Moreland & Klaus Issler has been reviewed by professional book reviewers and journalists at the following establishments -
CBA Retailers - 10/01/2008 page 27
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Studio: IVP Books
Est. Packaging Dimensions: Length: 7.78" Width: 5" Height: 0.67" Weight: 0.6 lbs.
Release Date Feb 28, 2012
Publisher IVP Books
ISBN 0830834281 ISBN13 9780830834280
Availability 112 units. Availability accurate as of May 24, 2017 02:37.
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More About J. P. Moreland & Klaus Issler
J. P. Moreland (PhD, University of Southern California) is distinguished professor of philosophy at Biola University. He is an author of, contributor to, or editor of over ninety books, including The Soul: How We Know It's Real and Why It Matters.
Stephen Meyer (PhD, University of Cambridge) is the director of the Discovery Institute's Center of Science and Culture. He is the author of several books, including the New York Times best-selling book Darwin's Doubt.
Chris Shaw (PhD, Queen's University, Belfast) is professor of drug discovery in the school of pharmacy at Queen's University in Belfast. He is the author of hundreds of peer-reviewed papers and the cofounder of a biomarker discovery company.
Wayne Grudem (PhD, University of Cambridge; DD, Westminster Theological Seminary) is research professor of theology and biblical studies at Phoenix Seminary, having previously taught for 20 years at Trinity Evangelical Divinity School. He is the former president of the Evangelical Theological Society, a member of the Translation Oversight Committee for the English Standard Version of the Bible, the general editor of the ESV Study Bible, and has published over 20 books.
J. P. Moreland has an academic affiliation as follows - Talbot School of Theology. La Mirada Talbot School of Theology, La Mir.
J. P. Moreland has published or released items in the following series...
Reviews - What do customers think about In Search of a Confident Faith: Overcoming Barriers to Trusting in God?
As Reviewed on Crossmap.com & Positivelyfeminine.org Apr 21, 2009
By guest reviewer Zach Koehn, 16
I was really pleased with In Search Of a Confident Faith. The authors dissect what faith is, separating it into different types using Biblical passages and original word meanings. Moreland and Issler rely heavily on Scripture to backup and validate their arguments, and their points are made even more interesting by the use of personal stories and the experiences of people close to them. I liked the fact that this book also relied on quotes from such greats as C.S. Lewis. In Search of a Confident Faith does tend to get a bit wordy at times (with long, sometimes complicated sentences), but all in all I would say that it is filled with great insight and encouragement, and is completely worth the time and the effort.
al Mar 30, 2009
Disapointed!!! The chapter on modern day miracles seemed like the J.P. Moreland version of the catholic's EWTN TV priests. Was unable to continue reading after that point.
A Comprehensive Apologetic Jan 4, 2009
In Search of a Confident Faith is an excellent comprehensive apologetic for establishing trust in God "for real." I wanted to review this book due to my own interest in Christians becoming confident in their faith. The book reaffirms the Christian faith as one of propositional knowledge confirmed through personal experience; but does so at a very accessible level. Moreland and Issler address many helpful points concerning the influence of Western culture in creating doubt in Christians' faith. First, the authors address the misuse of the term "faith" in today's culture as a "blind leap" or as in place of reason. The term historically entailed a much richer meaning of trust and confidence, which crucially required the proper exercise of reason, evidence, and knowledge. Second, they describe the essential role of knowledge in the Christian faith; through a look at the Biblical view of knowledge, through breaking down the concept of knowledge, and through addressing our plausibility structures (explained more thoroughly later). Third, the authors attend to intellectual and emotional doubts: both through logical arguments and then through practical steps in handling these doubts. Fourth, Moreland and Issler handle doubt caused by low expectations of God's intervention into a believer's life and make practical suggestions for increasing trust in God. Their writing systematically and carefully treats each area without losing interest or bogging down in terminology.
Of particular interest is the section on plausibility structures, which the authors define as a set of background assumptions that establish a tone for what people think, how they feel, and how they act. Plausibility structures form our default beliefs and determine the things we are embarrassed to believe. According to Moreland and Issler, "Our current Western cultural plausibility structure elevates science and scorns and mocks religion, especially Christian teaching." (page 46) The result is a tendency for Christians to doubt the supernatural worldview of the Bible. Those Christians who experience this doubt may not even realize their assumptions about knowledge are based on influence from this plausibility structure.
The Western cultural plausibility structure is broken down by analyzing commonly accepted background assumptions involved, including: 1) "It is smarter to doubt things than to believe them. Smart people are skeptical." 2) "Religion is a matter of private, personal feelings and should be kept out of debates--political and/or moral--in the public square." 3) "Science is the only way to know reality with confidence....science has made belief in God unnecessary." 4) "We can only know things through our five senses." (page 48) Plus, the authors provide steps to appraise and refute doubts caused by this plausibility structure, including a thorough questioning of the validity of the doubt itself. For example, is it really true that "it is smarter to doubt things than to believe them"? The authors suggest this kind of thinking is "intellectually irresponsible because our lives flourish with truths but flounder with falsehoods." (page 51) For an example, the correct medicine for an ailment will help a person get well, but the wrong medicine (or taking no medicine at all due to skepticism) could have devastating effects.
Moreland and Issler then move onto dealing with specific intellectual doubts and emotional wounds, including childhood coping strategies that keep us from moving into a relationship of trust in God. The section on treating emotional wounds is reminiscent of Neil T. Anderson's approach in "Victory Over the Darkness." The source of the coping strategy is targeted (i.e. an abusive parent, failure to live up to parent expectations, etc.) and then a biblical truth is put in its place. And by including the source and treatment of emotional doubt, the authors have produced a comprehensive apologetic that is refreshing and transforming.
In part two, the authors investigate possible ways of increasing expectations of our faith in God. First, they explain why believers should expect God to intervene in their lives: Jesus promised to intervene in their lives. Second, they offer the example of Jesus' faith and how he lived his life fully in God's Kingdom through reliance on the Holy Spirit and reliance on God. Third, the authors give an explanation of some of the indicators of a life lived with a supernatural worldview. They explain that much of the doubt believers experience is caused by the apparent lack of God's activity in their lives. So the solution to this particular doubt is to give more witness of the supernatural activity of God in our individual lives. If more Christians would give this witness, their testimony would build up other believers' trust in God; their "God-confidence."
This section of the book is strung together with candid personal stories by both authors. Not only do Moreland and Issler offer stories, but they also share their own struggles with and failings in spiritual transformation. Their personal touch in this section gives the book a "realness" lacking in some apologetic literature. The reader will not find merely another discourse in theology or another lecture in philosophy; but will find these authors are sitting down with the reader to share their own journey to the truth about world in which we live. In keeping with the personal feel of the book, the conclusion to part two offers active steps to grow in reliance on God; including a brief but extremely helpful discussion on the difficult subject of discerning God's Will. Christians who read this book will definitely be edified and encouraged.
Overcoming Faith's PR Problem Dec 11, 2008
"Faith has a public relations problem."
With that sentence, J.P. Moreland and Klaus Issler launch In Search of a Confident Faith. The authors are professors of philosophy and Christian education, respectively, at Talbot School of Theology in La Mirada, California, and evangelical Christians. Their book is not an apologetic for the Christian faith directed at unbelievers. Rather, it is an exercise in spiritual formation for believers, aimed at "overcoming barriers to trusting in God," as the subtitle puts it.
One of the reasons faith has a public relations problem is because it's so widely misunderstood. The rash of books published recently by atheists reinforces this misunderstanding by tagging faith as an intellectual leap in the dark. This partially explains why, for example, Richard Dawkins and his ilk annoyingly refer to themselves as "Brights."
Chapter 1 looks at "What Faith Is...And What It Isn't..." Moreland and Issler note three synonyms of faith (confidence, trust, and reliance) and define faith as "trusting what we have reason to believe is true." Rather than an intellectual leap in the dark, then, faith has its reasons. Interestingly, faith is not merely a spiritual act, it is an inherent part of the intellectual enterprise, for much of what we know we take on faith (confidence, trust, and reliance) from acknowledged authorities. Moreland and Issler go on to note that in the Christian tradition, faith is further delineated as noticia (content of belief), assensus (personal assent), and fiducia (ongoing commitment). Philosophy helps clarify the nature of faith by pointing out that there are degrees of belief, by distinguishing confidence in persons from confidence about truths, and by showing us how beliefs are changed indirectly rather than directly.
Chapters 2 and 3 offer advice about how to deal with intellectual and emotional barriers to belief, what the authors call "distractions of the head" and "distractions of the heart."
Much of the reason why faith has a public relations problem in the West is because of the "plausibility structure" of modernity are so thoroughly naturalistic. That is to say, whereas in earlier ages--and even in other places today--belief in the supernatural is presupposed, in our age and place, unbelief is presupposed. "Our current Western cultural plausibility structure elevates science and scorns and mocks religion, especially Christian teaching. As a result, believers in Western cultures do not as readily believe the supernatural worldview of the Bible in comparison with their Third World brothers as sisters." Moreland and Issler offer a "four-step procedure" for reducing intellectual doubts: (1) "Spot the activating source...and be alert while being exposed to it." (2) "Explicitly state to yourself exactly the doubt-inducing cultural assumption that lies beneath the surface of the activating source." (3) "Challenge and question the truth of the cultural assumption. Is that really true? Doubt the doubt!" (4) "Replace the cultural assumption with a biblical truth...and make it your goal to grow in God-confidence about the alternative." Underlying this advice is the author's commitment to the rationality of the Christian faith and the biblical world, which they believe to be both defensible and truth.
Many doubts arise not because of intellectual questions but because of emotional issues. "Life fundamentally consists of two basic movements," the authors write: "either we're moving toward God, or we've moving away from him--there's no neutral or middle zone. They go on to conclude: "a fundamental life skill for all believers is learning how to discern the subtle ways our heart moves us in either direction." An important goal of the spiritual life, then, is to identify and feed those desires that draw you closer to God, and to identify and starve those desires that draw you away from him.
If the first three chapters define faith and name intellectual and emotional challenges to it, the final three chapters talk about "expanding expectations for our belief in God." For my money, Chapter 4 is worth the price of the book. Titled, "Making Sense of Jesus' Incredible Promises," it asks, "What is the normal Christian life?" Many Christians struggle with Jesus' promises, which seem to set the standard of spiritual experience too high. Moreland and Issler suggest that we approach the issue differently, asking, "What kind of Christian living is humanly possible?" Rather than taking our current experience as "normal," they suggest that we have set our sights too low. So, they suggest four "God-Confidence-Nurturing Projects. (1) "Personal/relational," focusing on prayer and Scripture meditation; (2) "Content/worldview," based on serious biblical and apologetic studies; (3) "Action," putting your beliefs into practice through your behaviors; and (4) "Progression," which is paying serious attention to growth or progress you have made in your spiritual journey.
If naturalism describes the plausibility structure of modernity, and if it is opposed to the biblical worldview, then it has to be undermined. This can be done at a philosophical level, but also at the level of credible witnessing to supernatural events by contemporary persons. Chapter 5, "Bearing Witness to God's Activity in the World," does exactly that. Moreland and Issler provide personal testimonies of supernatural experiences, and they cite the supernatural experiences of people they know. They argue that these testimonies are credible and inexplicable by naturalistic means. Faith is built through credible confirmation, so it is important for believers both to share and to hear such credible testimonies.
God-confidence is also strengthened as we receive divine guidance for life. Chapter 6, "Learning to Trust in God for Guidance about Life Decisions," addresses the numerous ways God guides believers: Scripture, wise counsel, spiritual promptings, etc. As a Pentecostal pastor, I was especially encouraged to see Moreland and Issler emphasize the important role the Holy Spirit plays in all this: "The Holy Spirit is not just some force or power, but is a Person of power, who mentors and coaches us and makes it possible for us to live by faith and grow into Christlikeness." "Furthermore, although we are always indwelt by the Spirit, we also need constantly to be `filled by the Spirit,' to intentionally coordinate our decision making and life walk with the Spirit." Once upon a time, Biola University, the home of Talbot Theological Seminary, was a hotbed of cessationist theology. Evidently, not any more!
In Search of a Confident Faith is an excellent book. It patiently defines terms; supports its arguments through Scripture and reason; is richly illustrated with salient personal testimony; and provides wise advice for believers. I recommend this book to any Christian interested is strengthening his faith, but especially to high school grads, college and graduate-school students, and pastors. They are on the frontlines of the conflict between naturalism and supernaturalism, both intellectually and experientially, and could benefit from Moreland and Issler's advice.
Thought provoking Oct 6, 2008
This is an excellent book written by two college professors, but it doesn't have the feel of one written by scholars. While their research and scholarship is evident, the book is neither difficult to read or dry. One of the most thought-provoking truths presented is that "faith" has been given a label by mainstream society that likens its to wishful thinking. As the authors point out, faith is anything but blind but has a bedrock foundation in the truth that God is trustworthy and capable of doing anything he wills. This is no light treatment, but a balanced look at "God-confidence," as the authors replace the slandered word "faith."