Item description for Three Dialogues Between Hylas and Philonous (Green Integer) by George Berkeley, Jeffrey Glanz, Karen Osterman, M.D. Gerson Weiss, Anna Kuzio & C. A. Rodger...
This philosophical work records an imaginary dialogue by British thinker George Berkeley on the subject of materialism. It is one of the most important philosophical discussions of the eighteenth century.
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Est. Packaging Dimensions: Length: 0.45" Width: 4.25" Height: 6" Weight: 0.3 lbs.
Release Date Aug 31, 2007
Publisher Green Integer
ISBN 1933382635 ISBN13 9781933382630
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More About George Berkeley, Jeffrey Glanz, Karen Osterman, M.D. Gerson Weiss, Anna Kuzio & C. A. Rodger
John Locke (1632-1704) was educated at Christ Church, Oxford and held various academic posts at that university, lecturing on Greek and rhetoric. An English philosopher and physician, he is widely regarded as one of the most influential of Enlightenment thinkers and commonly known as the "Father of Liberalism."He wrote also on theology, education, and in defence of religous tolerance, while founding the analytic philosophy of the mind. David Hume (1711-1776) was a Scottish philosopher, historian, economist, and essayist, who is best known today for his highly influential system of radical philosophical empiricism, skepticism, and naturalism.As well as his Essays, which were republished and expanded throughout his life, he wrote A Treatise of Human Nature. George Berkeley (1685-1753)was an Irish philosopher best known for the advancement of a theory he called "immaterialism." He wroteA Treatise Concerning the Principles of Human Knowledge in 1710."
George Berkeley was born in 1685 and died in 1753.
Reviews - What do customers think about Three Dialogues Between Hylas and Philonous (Green Integer)?
A classic of Western Philosophy Jul 4, 2003
Along with Kant, the only Western Philosopher after Plato, worth reading. Bend your mind, and free your soul.
A reader-friendly introduction to Berkeley. Jun 8, 2000
This Oxford Philosophical Texts student edition of George Berkeley's best known work features a helpful introduction, glossary, and notes by philosopher Jonathan Dancy (author of _Berkeley: An Introduction_ and editor of the Oxford Philosophical Texts edition of Berkeley's _Treatise concerning the Principles of Human Knowledge_). The forty-page introduction includes a short biography of Berkeley, a synopsis of the _Dialogues_, a summary and analysis of Berkeley's philosophy including critical discussion of his main arguments, and an exposition of the relation between the _Dialogues_ and the _Principles_. Also featured: a bibliography and an analytical table of contents for the dialogues.
As for Berkeley himself, he probably needs no introduction from me. Arguably the most judicious commentary on his thought is that of T.H. Green, who in his great _Introduction_ to Locke and Hume remarked as follows:
"His [Berkeley's] purpose was the maintenance of Theism, and a true instinct told him that pure Theism, as distinct from nature-worship and daemonism, has no philosophical foundation, unless it can be shown that there is nothing real apart from thought. But in the hurry of theological advocacy, and under the influence of a misleading terminology, he failed to distinguish this true proposition -- there is nothing real apart from thought -- from this false one, its virtual contradictory -- that there is nothing other than feeling. The confusion was covered, if not caused, by the ambiguity, often noticed, in the use of the term 'idea.' This to Berkeley's generation stood alike for feeling proper . . . and for conception, or an object thought of under relations. . . . Misled by the phrase 'idea of a thing,' we fancy that idea and thing have each a separate reality of their own, and then puzzle ourselves with questions as to how the idea can represent the thing . . . . These questions Berkeley asked and found unanswerable. There were two ways of dealing with them before him. One was to supersede them by a truer view of thought and its object, as together in essential correlation constituting the real; but this way he did not take. The other was to avoid them by merging both thing and idea in the indifference of simple feeling . . . -- an attempt which contradicts itself, since it virtually admits [the] existence [of such oppositions as inner and outer, subjective and objective] while it renders them unaccountable." [_Hume and Locke_, 1968 Apollo edition, pp. 140-142.]
This summary may not be quite adequate to Berkeley's thought overall, as later in life he does appear to have come round to a view not altogether unlike Green's. However, it seems to me to be an eminently fair assessment of the Berkeley represented in the present volume.
At any rate Berkeley was a fascinating thinker and this volume is as good an introduction to him as is available. The _Dialogues_ should eventually be read in conjunction with the _Principles_ (which they were intended to support), but anyone looking for a single volume in which to meet this great and seminal philosopher will be safe in beginning with this one.