Item description for The Moral Vision of Cesar Chavez by Frederick John Dalton...
Explores the life and works of the prophetic leader of California's United Farm Workers as the embodiment of an integrated Catholic social vision.
Citations And Professional Reviews The Moral Vision of Cesar Chavez by Frederick John Dalton has been reviewed by professional book reviewers and journalists at the following establishments -
Multicultural Review - 12/01/2003 page 72
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Studio: Orbis Books
Est. Packaging Dimensions: Length: 9.22" Width: 6.06" Height: 0.66" Weight: 0.65 lbs.
Release Date Oct 2, 2003
Publisher Orbis Books
ISBN 1570754586 ISBN13 9781570754586
Availability 0 units.
More About Frederick John Dalton
Dalton is Professor of Moral Theology at Queen of the Holy Rosary College in San Jose, California. He completed his Ph.D. at the Graduate Theological Union in Berkeley.
Frederick John Dalton currently resides in the state of California.
Reviews - What do customers think about The Moral Vision of Cesar Chavez?
USEFUL INTRODUCTION TO THE CHAVEZ LEGACY AND CATHOLIC SPIRITUALITY SO NECESSARY FOR OUR NATION NOW Nov 29, 2007
Cesar Chavez has been likened to the American Gandhi, using the powerful tools of nonviolence, including fasting with prayer and mass mobilizations, to affect political change, labor rights and human rights for his people, our people, for Americans now again forgotten, rejected, despised, blockaded, dispossessed. We need him now. We need him again. Read this book. Be him now.
Published by the excellent Catholic printing house Orbis Books, this biography was written by a professor of moral theology at Holy Rosary College in San Jose who briefly and intermittently volunteered for the UFW after the death of Cesar Chavez, whom he had seen once deliver a speech.
I met Mr. Chavez a few times nearly twenty five years ago at Mass in the tiny chapel of the Maryknoll House in Manhattan, as he was visiting during conferences in New York. Mr. Chavez was ever a faithful and a profoundly practicing Catholic, inspired by our Faith to work for peace and justice and labor and human rights for the most poor and despised, just as Our Holy Father His Holiness Pope Benedict XVI recently exhorts us in Sacramentum Caritatis: el Sacramento de la Caridad: una Exhortacion Apostolica Postsinodal that the Eucharist in itself compels us to alter the unjust economic structures which entrap so many of us in desparate poverty.
Ceasr Chavez therefore inspires and guides all Americans and all Catholics in the true realization of living our Faith integrally. Professor of Moral Theology Dalton here examines deeply the life of Mr. Chavez, exploring his moral vision and his true path in Faith.
Briefly the professor sums up this intense and real moral vision thusly:
"Cesar's moral vision centered on sacrificial service, solidarity through voluntary poverty, nonviolent confrontation, and faith in God and others. These virtues shaped the identity and character of the union community just as they shaped Cesar's own identity and character. These characteristics were from Cesar's perspective, non-negotiable (p. 152)."
I fonud the references to the great Bishops Connelly and Curtis of Connecticut tantalizing yet welcome. Despite the revised Code of Canon Law's bias which might throw cold water on such faith necessities, they performed truly Catholic work in line with Pope Leo the Great's famous encyclical Rerum Novarum, a courageous labor which may be studied more fully and thus usefully at Cesar Chavez, the Catholic Bishops, and the Farmworkers' Struggle for Social Justice. We need them and their truly Catholic hierarchical witness and orthopraxis and deeply moral vision and integral living of our Faith now more than ever.
A companero to us all Jan 2, 2004
Frederick John Dalton is to be congratulated for this beautifully written and spiritually inspiring study of the moral vision that underlay Cesar Chavez's activism. Following in the tradition of Jesus, Dorothy Day and the Catholic Worker movement, and the Berrigan brothers, Chavez's orientation was biblical to the core. He preached and practiced nonviolent resistance, personal and group sacrifice, the transformative power of love and forgiveness, and individual prayer and meditation as essential tools in working for peace and justice. Unlike so many activists then and now, Chavez wasn't concerned with protesting and demonstrating just to say "No." More fundamentally, he was interested in working for social and economic conditions that would affirm people with a resounding "Yes!" Chavez's deep faith in God and the Gospel of justice and peace grounded that "Yes" and made it truly prophetic. As he himself said, "What keeps me going? Well, it's like a fire--a consuming, nagging everyday and every-moment demand of my soul to just do it. It's difficult to explain. I like to think it's the good Spirit asking me to do it. I hope so...If you really want something, you have to sacrifice. Because of my faith the concept of sacrifice is understood" (p. 162).
This is a must-read for anyone who yearns to integrate a passion for social justice with a deep, mystical faith in God. Cesar showed us, as all genuine mystics do, that the two are not only incompatible but necessarily conjoined. Dalton's sensitive and well-written study has done Chavez proud.