Item description for What Does It Mean to Be Human?: Reverence for Life Reaffirmed by Responses from Around the World by Frederick Franck, Janis Roze & Richard Connolly...
In an inspirational act of faith and hope, nearly one hundred contributors--social activists, thinkers, artists and spiritual leaders--reflect with poignant candor on our shared human condition and attempt to define a core set of human values in our rapidly changing socity. Contributors include: * The Dalai Lama * Wilma Mankiller * Oscar Arias * Jimmy Carter * Cornel West * Jack Miles * Mother Teresa * Nancy Willard * Elie Wiesel * James Earl Jones * Joan Chittister * Mary Evelyn Tucker * Vaclav Havel * Archbishop Desmund Tutu "What Does It Mean To Be Human?" is a vital meditation on the endless possibilities of our humanity.
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Studio: St. Martin's Griffin
Est. Packaging Dimensions: Length: 8.4" Width: 5.5" Height: 0.7" Weight: 0.6 lbs.
Release Date Nov 3, 2001
Publisher St. Martin's Griffin
ISBN 0312271018 ISBN13 9780312271015
Availability 104 units. Availability accurate as of May 30, 2017 09:16.
Usually ships within one to two business days from La Vergne, TN.
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More About Frederick Franck, Janis Roze & Richard Connolly
Frederick Sigfred Franck was a painter, sculptor, and author of more than 30 books on Buddhism and other subjects who was known for his interest in human spirituality. His drawings and paintings are part of the permanent collections of numerous museums in America and abroad, including the Museum of Modern Art, the Whitney Museum, the Fogg Museum, and the Tokyo National Museum. For three years he served on the staff of Dr. Albert Schweitzer. He was the only artist to record all four sessions of The Second Vatican In Memory of Pope John XXIII. He was a native of The Netherlands and became a United States citizen in 1945. He died in 2006."
Frederick Franck lived in Warwick, in the state of New York. Frederick Franck was born in 1909 and died in 2006.
Reviews - What do customers think about What Does It Mean to Be Human?: Reverence for Life Reaffirmed by Responses from Around the World?
A book to read again and again Apr 24, 2002
There are very few books I know I will ever go through the effort of rereading. This book is one which can be picked up time and time again, for a quick reconnection to our human condition. People from around the globe with differing backgrounds offer their opinions on what it means to them to be human. The overall message of this book is one that has been heard before but few people have heeded; namely that humanity needs to relinquish greed and reconnect with its spiritual nature to allow us to realize our full potential as a species. A very difficult task indeed in our consumer based economy. The writers realize this and demonstrate that it is possible to be true to our human nature. I continue to lend this book to anyone who can appreciate the meaning and depth behind the words.
This is a kind of humankind May 7, 2001
This book impoverishes Frederick Franck's work. It's seems to be a pluralistic work which main purpose is to convey what does it be to be human. Sadly, what the book shows us is that to be human is to be spiritual or a sort of enlightenment being. There is no place to heterodoxies or alternative ontologies in this literal world. For instance, you will not find words which can present a lesbian humankind, or atheist o radical secular human being. You just have to unveil the very essence of yourself, and just be. Multiplicity is narrowed in a only universal face, a christian-buddha face. There are some contributions which are interesting and inspirational. The best are Frederick Franck itself, Cornel West, Thomas Berry. Others are so poor that to be human is to becoming a colombian indian or a new human according to other side of the genes, its invisible moral, in other words, the gen-ethics as Muñoz Soler preaches. No sense and reductionism; to be human is to become pure. A shame! Fredrick Franck deserved a better luck in order to present his interesting, but failed idea, of a ABC program against the new barbarism. What we see through this book, is no less that a kind of pure spiritual barbarism, one who can not tolerate real differences.