Item description for Genesis in Space and Time; The Flow of Biblical History (Bible Commentary for Layman) by Francis A. Schaeffer...
Overview Genesis is a book of origins - the origin of the universe, the origin of life and the origin of man. Many today, however, view this book as a collection of myths, useful for understanding the Hebrew mind, perhaps, but certainly not a record of what really happened. Dr. Francis A. Schaeffer challenges that view and shows how the first eleven chapters of Genesis stand as a solid, space-time basis for for answering the tough questions posed by modern man.
Publishers Description Genesis is a book of origins--the origin of the universe, the origin of life and the origin of man. It places man in his cosmic setting, shows his particular uniquness, explains his wonder and his flaw, and begins to trace the flow of human history through space and time. Many today, however, view this book as a collection of myths, useful for understanding the Hebrew mind, perhaps, but certainly not a record of what really happened. Dr. Francis A. Schaeffer challenges that view and shows how the first eleven chapters of Genesis stand as a solid, space-time basis for answering the tough questions posed by modern man.
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Studio: Intervarsity Press
Est. Packaging Dimensions: Length: 0.5" Width: 5.5" Height: 8.25" Weight: 0.45 lbs.
Release Date Aug 1, 1972
Publisher IVP-InterVarsity Press
ISBN 0877846367 ISBN13 9780877846369
Availability 0 units.
More About Francis A. Schaeffer
Recognized internationally for his work in Christianity and culture, Francis A. Schaeffer authored more than twenty books, which have been translated into a score of languages and sold millions worldwide. He and his wife, Edith, founded L'Abri Fellowship international study and discipleship centers. Schaeffer passed away in 1984, but his influence and legacy continue worldwide.
Udo W. Middelmann is president of the Francis A. Schaeffer Foundation. He is a graduate of Covenant Theological Seminary and a longtime worker at Swiss L'Abri. Udo and Debbie Middelmann have five children and three grandchildren.
Lane T. Dennis is president and publisher of Crossway Books and Good News Tracts. Dr. Dennis earned his BS in business from Northern Illinois University, an MDiv from McCormick Theological Seminary, and a PhD in religion from Northwestern University. Before joining Good News Publishers in 1974, he served as a pastor in campus ministry at the University of Michigan (Sault Ste. Marie) and as the Managing Director of Verlag Grosse Freude in Switzerland. He is the author and/or editor of three books, including the Gold Medallion-award-winning book Letters of Francis A. Schaeffer, and he is the former Chairman of the Evangelical Christian Publishers Association. Dr. Dennis serves as the Chairman of the ESV (English Standard Version) Bible Translation Oversight Committee and as the Executive Editor of the ESV Study Bible. Lane and his wife, Ebeth, live in Wheaton, Illinois.
Reviews - What do customers think about Genesis in Space and Time; The Flow of Biblical History (Bible Commentary for Layman)?
Excellent Book Mar 26, 2007
This is a great book for all Christians to read. It puts creation back into perspective and establishes all the solid biblical proof for why creation had to exist in both space and time. Unbelievers will scoff but in this book believers will be reminded of who they are and where they came from.
Space and time what a concept Jan 6, 2007
One of Schaeffer's best that I have read.He looks at the start of time for us not God, since God is eternal.It really made me stop and think. Also to look at Genesis in a whole new way
Foundational May 6, 2006
Christianity contains the answer to the modern man's questions. This book provides the foundation for Christian belief and the understanding of an infinite personal God who is there.
A must read...for all
Outstanding book, but should have been longer Dec 24, 2005
It definitely would have gotten 5 stars had it been a little longer and more detailed. Here is my report on it for a class I had:
Perhaps no chapters in the whole Bible are as important to our faith than the first eleven chapters of Genesis, discussed in this book. These chapters provide the foundation for our faith, and our understanding of reality. In this book, Francis Schaeffer examines some of the concepts which come from these chapters. He also emphasizes the need for the belief in the actual historicity of these chapters. I think it has become common among Christians to try to “spiritualize” these chapters; to say that they are not historical, but are meant to convey general truths. Schaeffer, however, sees the absolute necessity of the belief in the historicity of these chapters. First, we have the foundation for the belief in creation by a personal God (in contrast to an impersonal one). Many, including pantheists or deists, believe that the world was created (or at least “formed”) by an impersonal being(s). However, this does not adequately explain personalness of mankind. If God is not personal, then there is no basis for man being personal, and since man is indeed personal, we would have to conclude that the belief that an impersonal being created the universe does not provide a proper explanation of reality (Schaeffer 20-21). In Genesis, however, we have the explanation: we are told that a personal God existed in a triune nature, communicated within the trinity, and specifically created the universe, and mankind, in order to communicate with us on a personal level (i.e. God talked personally with Adam and Eve) (21-22). Adding on to this, since God created us purposefully, not as an accident, and in his image (imago Dei), we have in Genesis the foundation for the belief in the intrinsic value of mankind. Today’s culture, with its belief in the evolution of man (whether they believe that there was a God who started the process or not), has no real basis for claiming that humans are somehow valuable (46). Indeed, many have realized this, and now claim that humans and animals are just as valuable. We can see this is organizations like PETA, who often put the rights of animals before the rights of man. The refutation for this is found not only in the imago Dei of man, but in the dominion mandate, when man is given dominion over all the animals of the earth. This does not mean we should treat lightly our responsibility to care for creation, but it does mean that man’s rights should come before animal’s rights. Also, within the Genesis account of the creation of mankind we find the creation of woman from man’s rib. This is the foundation for the unity of man and woman, the unity of mankind. Other worldviews have some problems explaining why humans should be united. After all, we do not see animals of the same species united in quite the same way that humans do. Why is it that mankind cares so much about fellow men? We find the answer in Genesis: we were created to be united (45). Another important foundation in Genesis which Schaeffer pointed out is the foundation for moral absolutes. If God did not create everything, then we do not have a basis for deciding what is right and wrong, and we must then believe that whatever is is right (48). In Genesis, however, we have a basis for denying that what is happening in the world is the way it should be, while other worldviews cannot even claim that there is a way it should be. We find the explanation as to why things are not the way they should be in the account of the Fall. Since that time, creation is marred and man has lost some of his capacities. If we do not acknowledge this account, we once again have no basis for saying that the world is supposed to be different. If we do not acknowledge the Fall recorded in Genesis, we must conclude that humans are the way they are supposed to be. Perhaps this is why people deny the intrinsic value of man: because they do not acknowledge that he is not supposed to be a corrupted being, they do not know that he does not act according to how he was created to act. They then see a corrupt being often bent on self-service and other evils, and, with no knowledge of the Fall, why should they not conclude that, at the very least, humans are not a whole lot better that animals? In the Genesis account, however, we find that man has fallen, but that he still retains the imago Dei, even though it is much harder to see now. Also found in the Fall is the explanation as to why the four separations of man exist: man from himself, man from man, man from nature, and man from God. Man is separated from himself, which is seen in psychological problems (98). Man is separated from man, which is seen in wars, strife, alienation, etc. Man is separated from nature: he has lost some of his dominion over it, and nature itself is sometimes used as the vehicle of judgment upon sin (100). . Most importantly, however, man is separated from God, he can no longer communicate with Him on the level that he was created to communicate on. However, we also find in Genesis the foundation for the belief that God can communicate to us, even though we are not perfect. Schaeffer points out that after Adam and Eve sinned and hid themselves, they communicated with God (60). Sin does not stop communication with God, it merely hinders it. We also find the foundation for the belief that God would redeem his creation. In Genesis 3:15 we hear of the “seed of woman” who will crush the head of Satan. We believe this to be Jesus Christ. Already in Genesis the foundation was being laid for the redemption of creation, and the solution to the separations of man (108). Finally, we find in Genesis the foundation for the belief that history is going somewhere, and it not merely cyclical (Eastern thought), static (existential thought), or eternal (naturalist thought). It has an absolute beginning in the creation account, and is headed toward a set end (Revelation). These are just some of a multitude of foundations and explanations in Genesis 1-11 for what is believed in and seen even in today’s world. There are numerous others which I did not have time to cover, such as the basis for the division of human history with Cain and Abel, the (possible) basis for mythology in Genesis 6:1-2, the foundation of languages with the Tower of Babel, etc., so I attempted to cover the ones I thought were most important. These foundation and explanations are vital to the Christian worldview, and this is why Schaeffer is vociferous about believing the actual historicity of these chapters. There are two major reasons why we must accept their historicity. First, if we do not accept these things as historical events, we lose the foundations. They cannot simply be spiritualized, because they then lose their validity as explanation for the real space-time world. Secondly, if we are Christians, we must accept the historicity of these chapters, or else our faith will be undermined. Jesus, as well as Paul and the other NT authors treat these chapters as historical events. If we deny that these are historical events, we must conclude that either Jesus was wrong, or that the gospel writers misquoted him. Either way we lost the foundation for our faith: if Jesus is wrong he cannot be God, and if the gospel writers are wrong about this we cannot know that they are not wrong about other important events which they record. In essence, we either lose the belief in the deity of Jesus or we lose the belief in the reliability of scriptures, which I would contend results in the downfall of Christianity. Neither option is acceptable, so we are left with only one option: to accept that the first eleven chapters of Genesis must be understood as historically reliable by Christians. Unfortunately, this has not been my experience in church. I went to two different churches in high school, and both presented different views on Genesis 1-11. The first, my home church, refused to take an official position. They claimed (and taught) that we did not know whether it really happened the way Genesis describes, and that it was probably just a story to tell us that God created the universe. The rest of Genesis (as far as I know) was affirmed, but I seriously doubt that the importance of it was realized. The other church I went to strictly followed the account in Genesis, and they were militant literal, seven-day creationists. They also never mentioned the importance of that belief, nor of the rest of the belief in the historicity of the rest of Genesis. While reading, I have frequently come across interpretations which reject the historicity of Genesis 1-11. The most notable example that comes to mind is C. S. Lewis, who rejected at least the historicity of the story of Noah, saying that “Jonah and the Whale, Noah and his Ark, are obviously fabulous; but the Court history of King David is probably as reliable as the Court history of King Louis XIV.” (Clives Staples Lewis. God In the Dock, (Grand Rapids: Eerdmans, 1970), 58.) I think that it is very important that we realize that this is not an acceptable interpretation. We have already looked at why these chapters must he seen as offering real history, and now we need to make sure that this information reaches the people in our church congregations. I have yet to hear a sermon in church dealing with this issue, which is not good, since it is the foundation of our faith. This needs to change, and we need to go back to Genesis in our preaching so we have a foundation for the rest of the story.
understanding Genesis Apr 14, 2001
This is a very useful book to everyone who want to understand the main issues of Genesis like the Criation, the Fall and the Flood. Schaeffer apply the understanding of Genesis to our modern life. This way we can see how relevant is Genesis nowadays. If you are serius about Bible studying you should read this book.