Item description for The Church of Christ: A Biblical Ecclesiology for Today by Everett Ferguson...
Overview In The Church of Christ: A Biblical Ecclesiology for Today, respected biblical scholar Everett Ferguson presents a genuine biblical theology of the church. By systematically examining the New Testament's teaching on the existence, meaning, and purpose of the church, providing responsible coverage of the traditional topics in ecclesiology, and carefully grounding ecclesiology in the person and work of Christ, Ferguson unveils a comprehensive model of the church that is both biblically centered and relevant to a world on the verge of the twenty-first century.
Publishers Description The Church of Christ develops the affirmation that Christ is not complete without his people. It grounds ecclesiology in Christology and soteriology. Beginning with the Old Testament basis of the New Testament teaching about the church, the book gives a consistent correlation of Christ with the church's nature, membership, assemblies, ministry, and life. This is not a historical study but a doctrinal study. The aim is to present a biblical theology of the church. A doctrinal approach, however, does not mean a doctrinal scheme is imposed on the text; rather, the effort is to let the doctrinal teaching arise out of the text itself. The systematic treatment of the topics traditionally covered in studies of the doctrine of the church are here brought together in relationship to Christ, who is seen as providing the nature of the church and of its membership and as providing not only the example for the church but also a living continuation of himself in its worship, polity, and ethics. The "Today" in the subtitle does not imply a tailoring of biblical ecclesiology to the interests of the present, but is meant to emphasize that biblical ecclesiology is viable today; it is also an acknowledgment that the questions addressed are in part shaped by contemporary as well as historical issues in ecclesiology. In light of these considerations, Ferguson unveils a comprehensive model of the church that is both biblically centered and relevant to today's world.
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Studio: Wm. B. Eerdmans Publishing Company
Est. Packaging Dimensions: Length: 9" Width: 6.12" Height: 0.98" Weight: 1.4 lbs.
Release Date Jul 1, 2000
Publisher Wm. B. Eerdmans Publishing Company
ISBN 0802841899 ISBN13 9780802841896
Availability 2 units. Availability accurate as of Jan 19, 2017 02:50.
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More About Everett Ferguson
About the editors Everett Ferguson is Professor Emeritus of Church History at Abilene Christian University, where he was twice honored as an outstanding teacher. He is a life member and has served a term on the Council of the American Society of church History, and is a past president of the North American Patristic Society. His professional memberships also include the Society of Biblical Literature, Ecclesiastical History Society (Great Britain), Conference on Faith and History, and Association internationale d'etudes patristiques. david M. Scholer is Distinguished Professor of New Testament and Early Church History at North Park College and Theological Seminary in Chicago, Illinois. PaulCorby Finney is Assistant Professor of History and Associate Professor of Art and Archeology at the University of Missouri, St. Louis.
Everett Ferguson currently resides in the state of Texas. Everett Ferguson was born in 1933.
Everett Ferguson has published or released items in the following series...
Reviews - What do customers think about The Church of Christ: A Biblical Ecclesiology for Today?
An excellent discussion of the biblical church Aug 16, 2006
All of the books by Everett Ferguson are written at the highest standards of scholarship. The book entitled Church of Christ: A Biblical Ecclesiology for Today is especially valuable for anyone devoted to a return to biblical roots, regardless of the reader's present tradition or affiliation. All agree that although the church in the New Testament had challenges from both within and outside its boundaries, the community called together by the divine message of love and forgiveness, was not any denomination but rather the ark of all the saved. The author is committed to this view and strives, above all who have attempted such a task, to present simply the biblical perspective without the addition of ideas that resulted from later developments and elaborations of faith and practice. As a scholarly treatment, Ferguson's book is an alternative to the popular book by Leroy Brownlow.
Ecclesiological Milestone Apr 11, 2000
With the publication of Everett Ferguson's book on ecclesiology, another milestone has been reached in the scholarly presentation of the distinctive theological perspective of Churches of Christ. The book is divided into six chapters, each roughly sixty to seventy pages in length. Within each chapter, Ferguson neatly and systematically outlines his thoughts and arguments. The first chapter, entitled "The People and the Messiah: History and Eschatology," deals mainly with background issues. It examines the Old Testament teaching on the importance of covenant and the meaning of the phrase "kingdom of God" in its relationship to an and distinction from the church. Ferguson enters into the New Testament and ecclesiology proper via a consideration of Jesus as Messiah, including a careful exegesis of Matt. 16:13-23, where he concludes that the "rock" of Matt. 16:18 is not Peter, but the fact of Jesus' Messiahship. Ferguson's analysis of Matt. 16:13-23 is insightful and carefully articulated. Within this section, he gives attention to "the gates of Hades will not prevail" and concludes with some interesting yet encouraging insight. In the second chapter, "The Church and Her Lord: The Nature of the Church," Ferguson deals with and focuses on three images, "people of God," "body of Christ," and "community of the Spirit." A peculiar feature in this chapter is placing the discussion of the word ekklesia last rather than first. The latter would seem more appropriate and would seem to set the stage for the chapter, especially for a work of biblical ecclesiology. This great section will open the eyes of the reader and renew his focus of church. That is to say, this chapter correctly puts Christ as the head of the church and gives Him His appropriate place. The third chapter concentrates on, "The Church and Her Savior: Salvation and Church Membership." Essentially this section covers soteriology, which determines ecclesiology, but it is not ecclesiology itself. His full treatment of the nature of sin, the meaning of the cross, and the human response to God's saving work is only loosely linked to his topic of ecclesiology. This is not to say that this section is uninteresting or uninformative because it is quite helpful for a fuller understanding of these matters. Far more important is the content of Ferguson's soteriology. Ferguson is strong when it comes to the necessity of baptism. A few statements will give the reader an idea of his position: "Baptism is the time at which one is incorporated into Christ and so becomes a child of God" (pg. 170); "Baptism is a `calling on the name' of the Lord" (pg. 180); and, "Baptism is the appointed time at which God pronounces forgiveness" (pg. 183). He concludes: There must be an objective necessity about baptism, or New Testament writers could not speak of baptism in the way they do" (pg. 185). How refreshing! In our world of relativity and ecumenism, people need to hear Ferguson's words, especially those in Churches of Christ. The last three chapters move into a more familiar territory for a treatise on the church. Chapter four, "The Church and Her High Priest: Worship and Assembly" is a great section for anyone interested in the dynamics of worship. Here, Ferguson begins with a type of etymology as a way of introduction, concentrating on both the Greek and English words. This introduction to the subject sets the stage for the entire chapter. Worship is a hot topic today, thus chapter four is rather applicable for our day with all the differing views. This section is multitudinously faceted and exhaustive. "The Church and Her Bishop: The Continuing Ministry" is appropriately the title for the fifth chapter. In this section, Ferguson again touches on some hot topics in the church. It is unfortunate however that he only briefly deals with the debates on miraculous gifts and women's roles. Ferguson advocates a cessasionist position on miraculous gifts and a complementarian position on women's roles, but leaves the reader thirsting for more information and a more comprehensive treatment of the issues. In a day where these two in particular issues are so widely discussed and debated, one would think that they might have received a little concentration. Again, this is not to eradicate what was accomplished in this chapter because it was insightful and obliging, especially given the fact that his discussion on deaconesses was amazingly insightful and well balanced. In chapter six Ferguson adequately covers, "The Church and Her Teacher: The New Way of Life." In this section, he includes an unusually prominent consideration of ethics and a very healthy discussion of the importance of Christian fellowship and its concomitant, church discipline. One last thing that must be mentioned about this chapter is Ferguson's section on unity. Although this section is brief, it is significant and insightful. Ferguson lays out the various aspects of unity and does so in just a few short pages. It serves as an excellent conclusion to a monumental work. Of course, any reader is free to take issue with some of Ferguson's conclusions. For example, the distinction that is made between the temporary and permanent endowments of the Spirit still awaits additional clarification, and there will be those who will score Ferguson, despite his disclaimer, for his synchronic rather than diachronic approach to the New Testament writings. This is a courageous book. Its Reformed-Restorationist slant that the proper doctrine of the church entails a return to the faith and practice of the apostolic church is unmistakable. There are numerous nuggets of exegesis and important points of emphases that make this book worth reading. It is astounding that Ferguson deals with so many facets of ecclesiology in a one-volume work. Not only that, but he also includes a helpful subject index as well as a number of bibliographies. Just a glance at his copious footnotes and it is clear that this book is well researched and well documented. This book should be one that every minister, church leader, and ministry student is required to read and ponder.