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Otherwise Than Being or Beyond Essence (Martinus Nijhoff Philosophy Texts) [Hardcover]

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Item description for Otherwise Than Being or Beyond Essence (Martinus Nijhoff Philosophy Texts) by Emmanuel Levinas...

A sequel to Levinas's Totality and Infinity, this work is generally considered Levinas's most important contribution to the contemporary debate surrounding the closure of metaphysical discourse, much commented upon by Jacques Derrida. This work contains a fundamentally original theory of the ethical relationship and describes the face-to-face relationship, sensibility, responsibility and speech. Renowned Levinas scholar Richard A. Cohen has contributed a new foreword to this edition of Otherwise than Being, which is also the first time the work is available in an affordable paperback edition. This foreword, along with Alphonso Lingis's extensive introduction to the work, is a valuable tool for researchers and students of Levinas's philosophy.

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Item Specifications...

Studio: Springer
Pages   242
Est. Packaging Dimensions:   Length: 0.5" Width: 6.5" Height: 9.5"
Weight:   1.25 lbs.
Binding  Hardcover
Release Date   Jul 31, 1981
Publisher   Springer
ISBN  9024723744  
ISBN13  9789024723744  

Availability  0 units.

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Product Categories

1Books > Foreign Language Books > French > All French Books
2Books > Foreign Language Books > French > Nonfiction
3Books > Subjects > Nonfiction > Philosophy > General
4Books > Subjects > Nonfiction > Philosophy > Metaphysics
5Books > Subjects > Nonfiction > Philosophy > Movements > Phenomenology

Reviews - What do customers think about Otherwise Than Being or Beyond Essence (Martinus Nijhoff Philosophy Texts)?

Levinas' best work, but not easy to understand  Mar 30, 2005
Much though I am fascinated with Levinas, I do find it nearly unreadable. His text is so dense, it requires (but definitely merits) slow reading.

Although it might be helpful to have read earlier Levinas, this book takes a bit of a departure from the philosophy he espoused in his younger days. I don't believe it is such a radical departure so much as a reorientation and increased sophistication, but that's a topic for another discussion!

I highly recommend this read if you are familiar with phenomenology, particulary Husserl and Heidegger, and Kant. I believe they are essential to understanding his arguments.

If you are willing to put in the time and mental effort to unpack this, it is a very rewarding book. For some additional explanation, a good companion is Beyond by Peperzak.

otherwise than self  Oct 22, 2000
"Otherwise Than Being" is one of the only metaphysical text that seriously revise and rehabilitate the notion of the subject after Heidegger's deconstruction and critique of it. Proposing a "de-nucleated" subject, a subject that is non-indifferent to the other, Emmanuel Levinas continues the intuitions he first draw in "Totality and Infinity". But rather than simply continue directly and without revision the acquisitions of "Totality and Infinity", Levinas integrates Derrida's critique (drawn in his important article on Levinas,"Violence and Metaphysics") of the still to ontological/phenomenological discourse of "Totality and Infinity". Therefore, in "Otherwise than Being", his second Masterpiece, Levinas is developing a completely new style, a radically new way-of-thinking. Being not committed anymore neither to phenomenology nor to ontology, Levinas offers us an exercise of post-heidegerrian metaphysics that doesn't fall under the critique of philosophy as onto-theo-logy. The pre-original dimension of psychism, the an-archic dimension of the Self, or subjectivity as "other-in-the-Self" are themes breaking the classical metaphysical discourse without abandoning the primacy of the subject, or of ethics. Finally, "Otherwise than Being" is the first important challenge to Nietzsche's parricide, the first (and maybe only) text that tries to re-hear the authentic signification of the word (or name?): God.
The Otherwise than Being  May 15, 1999
This title deals with the otherwise than. A true masterpiece of the pre-ontological and ontological discouse which not only binds self to Other (through an asymetric responsibility--see substition) but also uncovers and builds off the earlier work of Heidegaar.

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