Item description for The Truth About Tolerance: Pluralism, Diversity And The Culture Wars by Brad Stetson & Joseph G. Conti...
Overview IVP Print On Demand Title We all want to be tolerant. No one wants to be intolerant. But does that mean we have to accept all truth claims as true? Does this virtue rule out having any strongly held moral convictions? In this book Brad Stetson and Joseph G. Conti explore the use and misuse of this important value in academic circles and popular media. They note that the pursuit of truth and the pursuit of tolerance are often taken to be mutually exclusive, and it ends with truth having to give way to tolerance. Stetson and Conti argue just the opposite: that true tolerance requires the pursuit of truth. In the end they demonstrate that Christian conviction about religious truth provides the only secure basis for a tolerant society which promotes truth seeking. Christians can contribute to civil debate without compromising their moral and spiritual convictions.
Promise Angels is dedicated to bringing you great books at great prices. Whether you read for entertainment, to learn, or for literacy - you will find what you want at promiseangels.com!
Studio: IVP Academic
Est. Packaging Dimensions: Length: 9" Width: 6.64" Height: 0.63" Weight: 0.68 lbs.
Release Date Apr 1, 2005
Publisher IVP-InterVarsity Press
Edition Print on Demand
ISBN 0830827870 ISBN13 9780830827879
Availability 132 units. Availability accurate as of Mar 29, 2017 10:47.
Usually ships within one to two business days from La Vergne, TN.
Orders shipping to an address other than a confirmed Credit Card / Paypal Billing address may incur and additional processing delay.
More About Brad Stetson & Joseph G. Conti
Brad Stetson (Ph.D., University of Southern California) has written widely on social and political topics. His previous books include The Silent Subject: Reflections on the Unborn in American Culture (1996) and Human Dignity and Contemporary Liberalism (1998). He is a coauthor of Challenging the Civil Rights Establishment (with Joseph G. Conti, Praeger Publishers, 1993) and Black and Right (with Joseph G. Conti and Stan Faryna, Praeger Publishers, 1997). Stetson's articles have appeared in Christianity Today, First Things, The Los Angeles Times and several other periodicals. He currently lectures in American politics at Azusa Pacific University and in rhetoric at Chapman University.
Brad Stetson currently resides in the state of California.
Reviews - What do customers think about The Truth About Tolerance: Pluralism, Diversity And The Culture Wars?
Biblical tolerance vs. Secular Tolerance Jan 29, 2007
Biblical tolerance vs. Secular Tolerance, January 28, 2007 What this book offers is a comprehensive evaluation regarding tolerance and how truth is determined from a biblical perspective. These authors examine pluralism and secular liberalisms effect on the individual Christian and the Church as a whole. They get to the root source of popular culture's definition of tolerance and unity. They give extensive philosophical explanations and examples that help the reader understand the importance of the issues at stake.
The new tolerance is not worth tolerating Jan 4, 2006
This book is about how a good concept - tolerance - has been redefined and subverted by the secular left. Tolerance, properly understood, is a useful personal and social good. But stripped of its original meaning, it has become a weapon in the culture wars.
Tolerance originally meant being able to respect a person while disagreeing with their ideas, beliefs or behaviors. Today it has come to mean accepting what your opponent says, believes or does. If someone today objects to something like abortion on demand or same-sex marriage, he or she is labeled as intolerant, bigoted and narrow-minded.
Thus any person who now expresses an opinion or makes a moral critique which does not fit in with our politically correct culture is deemed to have committed the gravest of sins: being intolerant. But as the authors show, the ability to exercise moral discernment and make critical evaluations is at the heart of genuine democracy and the social good.
By demanding conformity to the values regime of the secular left, the goal posts in value making have been shifted. The authors show that the new tolerance is closely aligned with moral relativism and the postmodern distrust of truth. But without true truth and moral absolutes, the entire concept of tolerance becomes meaningless.
We can only tolerate something if we do not agree with it in the first place. We do not tolerate something we like or agree with. But if there is no absolute truth, and moral values are simple subjective preferences, then convictions and beliefs become mere preferences and tastes. No one needs to tolerate another person's preference for chocolate ice cream. No one needs to tolerate another person's taste for classical music.
If all beliefs and moral claims are mere matters of choice and preference, then tolerance no longer is necessary. If we accept the postmodern belief that all truth is self-created, then no one has a right to challenge any belief, or make any moral judgment. In which case, we have nothing left to be tolerant of.
Indeed, as the authors point out, the "belief in truth as subjectivity short-circuits discussion" and makes genuine social interaction impossible. Tolerance only functions in a setting where real dialogue, debate and intellectual sparring is allowed to take place.
The authors show that the secular left has used the notion of tolerance to push their own agenda. The new relativists argue that believers who insist on moral values are being intolerant and exclusive, yet they demand a whole set of their own moral absolutes, be it the right to abortion, complete choice in all matters sexual, and so on. Thus in their appeal to moral relativism to silence the so-called religious right, they make their own appeal to fundamental moral values: tolerance, neutrality, pluralism, etc. They want to have their cake (there are no moral absolutes) and eat it too (their moral values should be absolutely adhered to).
Moreover, tolerance itself is not an absolute There are some things that we should not tolerate. It is neither tolerant nor civil to stand by while a woman is raped or some crime is being committed. True tolerance means the making of moral judgments and sound evaluations.
The authors conclude by reminding us that the secular left has high-jacked the concept of tolerance to promote its own ideological agenda. They seek not just to separate church from state, but religion from society. In the process, they are imposing their own secular values on the rest of society, all in the name of tolerance. But as the authors document, often the most intolerant people today are those who shout loudest for tolerance.
True tolerance is a virtue and should be practiced, both privately and publicly. But as the authors make clear, a new type of tolerance - really an imposter - has subverted it, taking its place. The new tolerance is no tolerance at all, but a new form of totalitarianism. And we should not be tolerant of that.