Item description for Polin, Volume 9 (Polin) by Antony Polonsky...
'The less antisemitism exists among Christians, the easier it will be to unite the social forces . . . and the sooner workers' solidarity will emerge: solidarity of all who are exploited and wronged . . . Jew, Pole, Lithuanian.' Jzef Pilsudski, 1903 The Socialist ideals of brotherhood, equality, and justice have exercised a strong attraction for many Jews. On the Polish lands, Jews were drawn to Socialism when the liberal promise of integration into the emergent national entities of east and central Europe as Poles or Lithuanians or Russians of the Hebrew faith seemed to be failing. For those Jews seeking emancipation from discrimination and the constraints of a religious community, Socialism offered a tantalizing new route to integration in the wider society. Some Jews saw in Socialism a secularized version of the age-old Jewish messianic longing, while others were driven to the Socialist movement by poverty and the hope that it would supply their material needs. But in Poland as elsewhere in Europe, Socialism failed to transcend national divisions. The articles in this volume of Polin investigate the failure of this ideal and its consequences for Jews on the Polish lands, examining Socialist attitudes to the 'Jewish question', the issue of antisemitism, how the growth of Socialism affected relationships between Poles and Jews, and the character of Jewish Socialist groups in Poland. The result is a significant contribution to the history of Jews in Poland. It also sheds light on the history of Socialism in east-central Europe and the complexity of national problems there. Editors and contributors: Israel Bartal, Daniel Blatman, Alina Cala, Stephen D. Corrsin, David Engel, Sylvia Barack Fishman, Gershon Hundert, Ross Kessel, Shmuel Krakowski, Dov Levin, Pawel Machcewicz, Stanislaw Meducki, Erica Nadelhaft, Magdalena Opalska, Richard Pipes, Antony Polonsky, Dina Porat, Teresa Prekerowa, Michal Sliwa, Janusz Sujecki, Jerzy Tomaszewski, Barbara Wachowska
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Est. Packaging Dimensions: Length: 9.06" Width: 6.22" Height: 0.94" Weight: 1.19 lbs.
Release Date Jan 1, 2007
Publisher Littman Library of Jewish Civilization
ISBN 1904113818 ISBN13 9781904113812
Availability 52 units. Availability accurate as of Jan 20, 2017 03:30.
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More About Antony Polonsky
Antony Polonsky is Walter Stern Hilborn Professor of Judaic and Social Sduties, Brandeis University.
Antony Polonsky currently resides in the state of Massachusetts. Antony Polonsky has an academic affiliation as follows - Brandeis University London School of Economics and Political Science L.
Reviews - What do customers think about Polin, Volume 9 (Polin)?
Seldom-Heard Perspectives On Polish-Jewish Relations Aug 9, 2001
Most Holocaust-related material, especially the films, seem to always portray Poles in a unilaterally negative light. This volume, by contrast, is well worth the reader's time. It gives various perspectives on Jewish-Polish relations during and immediately after WWII. But I take issue with some claims. In one article, Antony Polonsky cites a document from the mainstream Polish underground (AK) wherein the AK would come out in open combat if the Germans tried the same thing to Polish gentiles that they did to the Jews. From this, Polonsky infers that the leadership of the Polish underground saw Polish deaths as worth averting, but not Jewish deaths. But this is a complete non-sequitur on Polonsky's part. Remember that, along with 3 million Polish Jews, 2-3 million Polish gentiles were also being murdered by the Germans, yet the AK did not start a national uprising on behalf of the 2-3 million gentiles any more than it did on behalf of the 3 million Polish Jews. What the AK leadership was actually saying was that a national uprising would not be in the offing unless a large fraction of the Polish population was in danger of being exterminated in a full-blown genocide, at which time there would be nothing to lose, for Polish people as a whole, to come out in open warfare against the German occupation authorities. The Jews, of course, had nothing to lose already in 1942, but the Polish gentiles, as a whole, still did. That is the actual reason for the AK witholding more overt military action on behalf of the Jews. Nevertheless, the AK did aid Jews in various ways, including supplying the Jewish Warsaw Ghetto Uprising with 50 firearms. This may not seem like much, but remember that every gun was worth its weight in gold. In fact, if was worth human lives, as each donated firearm had been procured at risk of a Polish gentile's life, and kept at risk of a Polish gentile's life. And, of course, each gun donated to the Jews meant one less gun available to Polish gentiles to conduct guerrilla actions against the Germans, and to protect Polish gentiles in the event of a full-blown German genocide against the entire Polish population.