Item description for Polin, Volume 7 (Polin) by Antony Polonsky...
Published in the year of the fiftieth anniversary of the Warsaw ghetto uprising, this volume has a special section with memoirs and other material dealing with aspects of Jewish life in Nazi-occupied Warsaw. Topics covered in other articles include the autobiographies of Salomon Maimon and Jakob Fromer, entitled 'From the Ghetto to Modern Culture'; Jan Czynski and the question of equal rights for all religious faiths; education of Jewish women in the nineteenth century; ritual slaughter as a political issue; and the Jewish press in Krakw in the inter-war years. Contributors: Zygmunt Bauman, Czeslaw Brzoza, Joanna Rostropowicz Clark, Anna Clarke, Adam Galkowski, Jan Marek Gronski, Dora Katzenelson, Mark W. Kiel, Ariel Joseph Kochavi, Jerzy Lewinski, Zenon Nowak, Laura Quercioli, Richie Robertson, Marek Rudnicki, Szymon Rudnicki, Shaul Stampfer, Aharon Weiss, Tomasz Wisniewski, Jsef Wrbel, Aleksander Zyga
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Est. Packaging Dimensions: Length: 9" Width: 6.1" Height: 0.9" Weight: 0.55 lbs.
Release Date Jan 1, 2007
Publisher Littman Library of Jewish Civilization
ISBN 190411380X ISBN13 9781904113805
Availability 120 units. Availability accurate as of Jan 24, 2017 02:31.
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More About Antony Polonsky
Antony Polonsky is Walter Stern Hilborn Professor of Judaic and Social Sduties, Brandeis University.
Antony Polonsky currently resides in the state of Massachusetts. Antony Polonsky has an academic affiliation as follows - Brandeis University London School of Economics and Political Science L.
Reviews - What do customers think about Polin, Volume 7 (Polin)?
Seldom-Heard Perspectives On Polish-Jewish Relations Aug 9, 2001
Most Holocaust-related material, especially the films, seem to always portray Poles in a unilaterally negative light. This volume, by contrast, is well worth the reader's time. It gives various perspectives on Jewish-Polish relations during and immediately after WWII. But I take issue with some claims. In one article, Antony Polonsky cites a document from the mainstream Polish underground (AK) wherein the AK would come out in open combat if the Germans tried the same thing to Polish gentiles that they did to the Jews. From this, Polonsky infers that the leadership of the Polish underground saw Polish deaths as worth averting, but not Jewish deaths. But this is a complete non-sequitur on Polonsky's part. Remember that, along with 3 million Polish Jews, 2-3 million Polish gentiles were also being murdered by the Germans, yet the AK did not start a national uprising on behalf of the 2-3 million gentiles any more than it did on behalf of the 3 million Polish Jews. What the AK leadership was actually saying was that a national uprising would not be in the offing unless a large fraction of the Polish population was in danger of being exterminated in a full-blown genocide, at which time there would be nothing to lose, for Polish people as a whole, to come out in open warfare against the German occupation authorities. The Jews, of course, had nothing to lose already in 1942, but the Polish gentiles, as a whole, still did. That is the actual reason for the AK witholding more overt military action on behalf of the Jews. Nevertheless, the AK did aid Jews in various ways, including supplying the Jewish Warsaw Ghetto Uprising with 50 firearms. This may not seem like much, but remember that every gun was worth its weight in gold. In fact, if was worth human lives, as each donated firearm had been procured at risk of a Polish gentile's life, and kept at risk of a Polish gentile's life. And, of course, each gun donated to the Jews meant one less gun available to Polish gentiles to conduct guerrilla actions against the Germans, and to protect Polish gentiles in the event of a full-blown German genocide against the entire Polish population.