Item description for Marriage Divorce & Remarriage by Jay E. Adams...
Overview This is the book that many pastors, counselors, and theologians consider to be the most biblical and the most helpful on the issue of marriage and divorce. If the church is going to use the Bible to decide whether divorce is legitimate in certain cases and whether divorced people have the right to remarry with the approval and blessing of God¿s people, then the Bible must be studied without prejudice toward a particular answer. The author examines the relevant passages in both the Old and New Testaments so that his readers can consider the many issues and interpretations that arise in trying to establish a consistently biblical position. As a result, readers can see more clearly and accept more firmly the truth of Scripture. The book succeeds at being exactly what the author wanted it to be: "a comprehensive, lucid, accurate study presented in a readable and practical style . . ." It is a valuable resource for the pastor, the counselor, and the church leader, as well as other individuals who are struggling to understand and apply scriptural principles to the problems of divorce and remarriage.
Publishers Description If the church is going to use the Bible to decide whether divorce is legitimate in certain cases and whether divorced couples have the right to remarry with the approval and blessing of God s people, then the Bible must be studied without prejudice toward a particular answer. The author examines the relevant passages in both the Old and New Testaments so that his readers can consider the many issues and interpretations that arise in trying to establish a consistently biblical position. As a result, readers can see more clearly and accept more firmly the truth of Scripture. The book succeeds at being exactly what the author wanted it to be: 'a comprehensive, lucid, accurate study presented in a readable and practical style. . . .' It is a valuable resource for the pastor, counselor, church leader, and others who are struggling to understand and apply scriptural principles to the problems of divorce and remarriage."
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Est. Packaging Dimensions: Length: 8.48" Width: 5.52" Height: 0.37" Weight: 0.15 lbs.
Release Date Jun 1, 1986
Publisher Zondervan Publishing
Series The Jay Adams Library
ISBN 0310511119 ISBN13 9780310511113 UPC 025986511111
Availability 12 units. Availability accurate as of Mar 24, 2017 02:09.
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More About Jay E. Adams
Jay E. Adams (PhD, University of Missouri) is a former director of advanced studies and professor of practical theology at Westminster Theological Seminary, as well as a retired pastor. He has written over fifty books on pastoral ministry, preaching, counseling, Bible study, and Christian living. His books include Competent to Counsel, The Christian Counselor s Manual, and Marriage, Divorce, and Remarriage in the Bible."
Jay E. Adams has published or released items in the following series...
Reviews - What do customers think about Marriage Divorce & Remarriage?
Unsound Doctrine Mar 27, 2006
I have read Jay Adams book and will make a full review later (I want to read John Murray's book first), but came across a review that I agree with. I will have more to critique than this reviewer does, but it is a good start.
Book Title: Marriage, Divorce, and Remarriage In the Bible Book Author: Dr. Jay E. Adams Our Rating: Poor Book Theme
Taking a concept-by-concept approach, Dr. Adams examines the fundamentals of marriage, then divorce, and ultimately, remarriage. Relying heavily on the Scriptures, Dr. Adams avoids using traditions as a basis for establishing the doctrines of matrimony and marriage dissolution.
Analysis of the Book Reading this book and writing this review was a personal disappointment. Dr. Adams is one of my personal spiritual role models whom I hold in the highest regard. Sadly, this book fails to achieve a proper understanding of the nature of divorce and remarriage based upon a faulty interpretation of Scripture.
Dr. Adams does a genuinely thorough biblical evaluation of the question, "what is a marriage?" The principles of marriage as outlined by God in His Word are well documented. Additionally, the concept of engaged men and women in both the Old and New Testament being called "husbands" and "wives" is convincingly extracted and described from the Bible by Dr. Adams. Even the bulk of Dr. Adams' treatment of the subject of divorce is keenly derived from the Scriptures. God certainly hates divorce and has established considerable warnings to men from initiating such proceedings. While controversial, this reviewer found that much of the chapter dealing with the "exception clauses" was consistently and properly handled.
With so much of the book being biblically acceptable, why is such a harsh disapproval applied to this book by the reviewer? Primarily because of a simple misinterpretation of one passage: 1Corinthians 7:25-28. Dr. Adams commits a fundamental exegetical fallacy (to borrow a term from D.A. Carson) by taking verses 27 and 28 out of context, interpreting them as stand alone verses, and then issuing sweeping doctrinal statements that contradict uncounted passages of scripture that state the opposite.
Simply stated, 1Corinthians 7:25-28 refers to virgins who are engaged to be married. Engaged virgins are properly referred to as "husbands and wives" in the New and Old Testaments. Verses 25-28 state that virgins may end their engagements and remain single, may marry each other as planned, or may end their engagements and marry other people--and all without sinning or without their actions being labeled "adultery". If one were to remove verses 27 and 28 from their context of verses 25-28 and then interpret them, one might be tempted to believe that this was a blanket permission for all married people to get a divorce, then remarry other people, and be free of having committed any sins, including adultery. Such an outcome would directly contradict many Bible passages, but none so blatantly as Jesus' own words, "whoever marries a divorced woman commits adultery" (Matthew 5:32b).
Having made a doctrinal left turn, the good work done earlier in the book is systematically dismantled by the author. Since the out-of-context interpretation of 1Corinthians 7:27,28 seemingly permits everyone who gets a divorce for any reason at all to be remarried without it being called a sin: all people can be divorced (without sin), all divorced people can be remarried to others (without sin), divorce loses all stigma, and Jesus was mistaken to teach that one who marries a divorced woman commits adultery. The outcome then, is that a divorce ends a marriage, all obligations of the marriage, and the person can claim to be free to remarry whomever they wish just as if they were a virgin.
Scripturally this is not appropriate. Jesus' words still stand, divorced people who remarry others are committing adultery, and it is engaged virgins who may break their commitments to marry without it being considered a sin. Proper biblical interpretation is critical to the development of sound doctrine, and regrettably this book does not meet that standard. As a result of this error, the book becomes all but incomprehensible, lost in a maze of discussion about legitimate divorces and illegitimate divorces, all divorces ending a marriage thereby releasing all parties from all obligations of marriage-but maybe not all, reconciliation being preferred albeit optional as is remarriage, and so on. It becomes nearly impossible to determine who would ever be guilty of committing adultery by the act of remarriage, if in fact, anyone would be using this text. Such a conclusion to this study makes a complex subject even more difficult. Conclusion
In spite of his track record of writing truly outstanding biblical treatises, this book is not up to the typical quality of Dr. Adams' other works. Though much of the book is indeed well developed from the Scriptures, a poor interpretation of one key passage causes Dr. Adams to draw numerous incorrect conclusions about the permanence of marriage and the permissibility of divorced persons to be remarried without incurring a label of adultery. As a definitive work on divorce and remarriage, this book is best left on the shelf. If one were to read only for the sections on marriage there would be some benefit. Using this book as a basis for marital counseling would not be wise.
Biblical is Foundational Mar 22, 2006
In this book Jay Adams addresses a topic that could not be more practical in the Church. Marriage, divorce, and remarriage are topics that have been debated and quarreled over since the inception of the Church, but especially so in the last 50 years with Feminism becoming what it has and postmodernity influencing the very framework by which people are thinking.
Dr. Adams does a great job of presenting the Biblical view on these issues; mind that Biblical does not mean just what is stereotypical of Christianity in conservative circles, it means the view is drawn directly from scripture without presuppositions to condition the way that one will interpret the Bible.
Essentially it is Biblical and it might be surprising for some evangelicals. It surprised me, but upon examining the text, it is, indeed, accurate.
Biblically the best answers Feb 20, 2006
You already respect Jay Adams. This little book should be a brief but required course of study for any Bible-believing church leader or pastor. Too much damage is being caused in Christ's church by well-meaning but misinformed leaders. Read, study and even repent where necessary. Go after those branded second-class Christians who have been turned off and shelved. Reflect the Glory of a just and merciful Savior.
excellent summary; with one flaw Sep 25, 2005
Competent to Counsel was epoch making for kicking off the Biblical Counseling movement, and his manual on church discipline is very good. But otherwise I find his writings sometimes a tad narrow. And I think he seems to fail to see the irony in the ways his own Biblical readings are shaped by psychology (esp. Behavorialism). The contemporary CCEF authors are better, I think.
But this book on marriage is about the best short summary of the key texts and applications I've found. The only major flaw: in chapter 1 (pp.8-20) he wisely asks what the most foundational purpose of marriage is. He rightly refutes certain cultural answers -- procreation, happiness, sex, etc. These are important but secondary. But then in the end he chooses an equally problematic answer -- marriage is primarily a 'covenant of companionship.' Doesn't Gen. 1-2 say that?
But, I wonder, if companionship is the foundation of marriage, then what if one partner is not being a loving companion? Can the other partner freely leave? Adams would say no, but he's being inconsistent. I think the Bible teaches in Gen. 1-2, read in light of Eph. 5, COl. 3, Rev. 21 etc., that marriage's primary purpose is to make us image bearers of God. Then Gen. 1-2 ('not good to be alone') is saying that a male-female couple together bear the image of God better than one person can alone.
Anyway, if you cut that section out, this is an excellent book.
a fresh wind of reason and sanity.... Jul 8, 2005
Divorce and remarriage is not the unpardonable sin that our generation has made it into. Although divorce itself is not a sin (lest God Himself sin), it is, however, a result of sin. But like all other sins, it may be forgiven, and remarriage desirable. Here is the biblical proofs for those who care enough to look, with compassion and understanding of human fraility (say hello to David), and learn, that the church might restore and strengthen those hurt (by their own sin? yes, but hurt nonetheless), rather than the verbal stoning most often administered by the church. May God bring us back to sanity, and leave our latest "hot potato" behind, and move to the full understanding of the matter. Jay Adams, like Murray, has done us all a great service.
Even the "guilty" party may be forgiven by the Blood of Christ.
Divorce is not a sin; but is the result of sin. May the church stop stoning its hurting ones, who, like good and strong men (Peter, David, Jacob, and others) have been plagued with weakness, infirmity, and fraility, so that none could stand and boast before God, that they are anything but sinners saved by grace.
To read some of the legalists today, you would wonder if they, being so perfect, have any need for forgiveness. Take heed, you who condemn others, lest you fall as well.